- Post
- #71818
- Topic
- A little Fun - NSFW Video
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- https://originaltrilogy.com/post/id/71818/action/topic#71818
- Time
Rating: "Not for children or the humourless."
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Originally posted by: motti_soL
the USA would not dare go into North Korea, coz now they have nukes, haha... not so funny when the playing field is level, is it?
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Originally posted by: Darth Chaltab
If "religion"has no basis in fact then how do you explain miraculous healing? Demon posssesion? The miracles and Ressurection of the Lord?
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Originally written by David Hume:
[ON MIRACLES - HUME - FROM ESSAYS, MORAL AND POLITICAL]
A WISE man proportions his belief to the evidence. In such conclusions as are founded on an infallible experience he expects the event with the last degree of assurance, and regards his past experience as a full proof of the future existence of that event.
In other cases he proceeds with more caution. He weighs the opposite experiments. He considers which side is supported by the greatest number of experiments; to that side he inclines with doubt and hesitation, and when at last he fixes his judgement, the evidence exceeds not what we properly call probability. All probability, then, supposes an opposition of experiments and observations, where the one side is found to over-balance the other and to produce a degree of evidence proportioned to the superiority.
When the fact attested is such a one as has seldom fallen under our observation, there is a contest of two possible experiences, of which the one destroys the other as far as its force goes, and the superior can only operate on the mind by the force which remains. The very same principle of experience which gives us a certain degree of assurance in the testimony of witnesses gives us also, in this case, another degree of assurance against the fact which they endeavour to establish, from which consideration there necessarily arises a counterpoise, and mutual destruction of belief and authority.
But in order to increase the probability against the testimony of witnesses, let us suppose that the fact which they affirm, instead of being only marvellous, is really miraculous; and suppose also that the testimony, considered apart and in itself, amounts to an entire proof, of which the strongest must prevail, but still with a diminution of its force in proportion to that of its antagonist.
A miracle is a violation of the laws of nature; and as a firm and unalterable experience has established these laws, the proof against a miracle, from the very nature of the fact, is as entire as any argument from experience can possibly be imagined. Why is it more than probable that all men must die; that lead cannot of itself remain suspended in the air; that fire consumes wood, and is extinguished by water; unless it be that these events are found agreeable to the laws of nature, and there is required a violation of these laws, or, in other words, a miracle, to prevent them?
Nothing is esteemed a miracle if it ever happen in the common course of nature. It is no miracle that a man seemingly in good health should die on a sudden, because such a kind of death, though more unusual than any other, has yet been frequently observed to happen. But it is a miracle that a dead man should come to life, because that has never been observed in any age or country.
There must, therefore, be a uniform experience against every miraculous event, otherwise the event would not merit that appellation. And as a uniform experience amounts to a proof, there is here a direct and full proof, from the nature of the fact, against the existence of any miracle; nor can such a proof be destroyed, or the miracle rendered credible, but by an opposite proof which is superior.
The plain consequence is (and it is a general maxim worthy of our attention) 'that no testimony is sufficient to establish a miracle unless the testimony be of such a kind that its falsehood would be more miraculous than the fact which it endeavours to establish; and even in that case there is a mutual destruction of arguments, and the superior only gives us an assurance suitable to that degree of force which remains after deducting the inferior.'
THERE surely never was a greater number of miracles ascribed to one person than those which were lately said to have been wrought in France upon the tomb of Abbe Paris, the famous Jansenist, with whose sanctity the people were so long deluded. The curing of the sick, giving hearing to the deaf and sight to the blind, were everywhere talked of as the usual effects of that holy sepulchre. But, what is more extraordinary, many of the miracles were immediately proved upon the spot before judges of unquestioned integrity, attested by witnesses of credit and distinction, in a learned age, and in the most eminent theatre that is now in the world.
Nor is this all; a relation of them was published and dispersed everywhere; nor were the Jesuits, though a learned body, supported by the civil magistrate and determined enemies to those opinions in whose favour the miracles were said to have been wrought, ever able distinctly to refute or detect them. Where shall we find such a number of circumstances agreeing to the corroboration of one fact? And what have we to oppose to such a cloud of witnesses but the absolute impossibility or miraculous nature of the events which they relate? And this surely, in the eyes of all reasonable people, will alone be regarded as a sufficient refutation.
Suppose that all the historians who treat of England should agree that on January 1, 1600, Queen Elizabeth died; that both before and after her death she was seen by her physicians and the whole court, as is usual with persons of her rank; that her successor was acknowledged and proclaimed by the Parliament; and that, after being interred a month, she again appeared, resumed the throne, and governed England for three years; I must confess that I should be surprised at the concurrence of so many odd circumstances, but should not have the least inclination to believe so miraculous an event. I should not doubt of her pretended death, and of those other public circumstances that followed it; I should only assert it to have been pretended, and that it neither was, nor possibly could be, real.
You would in vain object to me the difficulty and almost impossibility of deceiving the world in an affair of such consequence; the wisdom and solid judgement of that renowned queen; with the little or no advantage which she could reap from so poor an artifice. All this might astonish me; but I would still reply that the knavery and folly of men are such common phenomena that I should rather believe the most extraordinary events to arise from their concurrence than admit of so signal a violation of the laws of nature.
OUR most holy religion is founded on faith, not on reason; and it is a sure method of exposing it to put it to such a trial as it is by no means fitted to endure. To make this more evident, let us examine those miracles related in the Pentateuch, which we shall examine as the production of a mere human writer and historian. Here, then, we are first to consider a book, presented to us by a barbarous and ignorant people, written in an age when they were still more barbarous, and in all probability long after the facts which it relates, corroborated by no concurring testimony, and resembling those fabulous accounts which every nation gives of its origin.
Upon reading this book, we find it full of prodigies and miracles. It gives an account of a state of the world and of human nature entirely different from the present; of our fall from that state; of the age of man extended to near a thousand years; of the destruction of the world by a deluge; of the arbitrary choice of one people as the favourites of Heaven, and that people the countrymen of the author; of their deliverance from bondage by prodigies the most astonishing imaginable. I desire anyone to lay his hand upon his heart and, after a
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Originally posted by: starkillerQuote
Originally posted by: Regicidal_Maniac
Oh an Communism the ultimate evil? Yeah okaaaay. Quick there's a red behind you! No wait it's a witch, no wait it's a terrorist, no wait it's a gay man... Whatever.
I was speaking of the mentality of the time period, not my personal feelings.
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Originally posted by: jimbo
Something you and John Kerry don't understand is the war on terror is all terrorism.
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Originally posted by: Kingsama
Your theory is not even close to what a vast majority of non-christian scholars believe to be the primary influsences of the development of what they would call the "christian myth"
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Humanist my fat rear end, if humanist like you discribed ran the world in the 30's and 40's everyone here not from america would be speacking german...
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Originally posted by: Darth Chaltab
What infuriates me the most is that people who call themselves humanists are against this war. How can you be a humanist if you don't think we should do anything to help the humans in distress in Iraq.
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Originally posted by: jimbo
I think the midichlorians are a good explaination. It also explains why droids can't use the force. Also the midicholorians are not the force.
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They are simply how living creatures communicate with the force. The force is still a mysterious energy field not a collection of microorganisms.
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Originally posted by: Darth Chaltab
I hate the word "mystical" I have an aversion to mysticicsm....
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Originally posted by: The Bizzle
This is the mindset Reg was saying he'll subscribe to. It's willful dismissal of the movie before he's seen it, regardless of it's quality.
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Originally posted by: R2
I just hope this one lives up to the hype.
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Originally posted by: Darth Simon
Wow, Jimbo did you read anything i wrote?
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Lucas is contradicting himself and the original movies by trying to explain his changes away as his original intention or as to keep continuity. First off if he wanted to keep continuity he should have written the prequals to fit in better with what already existed.