- Post
- #680359
- Topic
- Ask the member of the Church of Jesus Christ of Latter-day Saints AKA Interrogate the Mormon
- Link
- https://originaltrilogy.com/post/id/680359/action/topic#680359
- Time
TV's Frink said:
darth_ender said:
TV's Frink said:
I feel like my reasoning was perfectly rational. Maybe they should have chosen better titles. Or perhaps you need to refresh yourself on the dictionary definition of the two words.
Again, I'm willing to move on.
Not irrational, just simplistic, ignoring the bulk of my responses to focus on rather trite aspects.
http://en.wikipedia.org/wiki/Auxiliary_organization_(LDS_Church)
Again, the priesthood remains the priesthood, the governing aspect of the church. Obviously if women don't have the priesthood, they won't govern in the primary governing body. But even the male-presided bodies in the auxiliary organizations remain non-priesthood in nature, and therefore are auxiliary (Young Men and Sunday School). Hopefully this is more understandable, but if not, I'm fine with dropping it.
...
An auxiliary organization is a secondary body of church government within The Church of Jesus Christ of Latter-day Saints (LDS Church) that is "established for moral, educational, and benevolent purposes."[1] As their name suggests, LDS Church auxiliary organizations are ancillary to the governing power of the priesthood in the church. The five auxiliary organizations of the LDS Church are Primary, Relief Society, Sunday School, Young Men, and Young Women.
The existence of church auxiliary organizations as a means of assisting the priesthood is based the Apostle Paul's statement that God has established "helps" and "governments" in the church to assist the apostles and prophets who lead the church.[2] Apostle Harold B. Lee taught that "an auxiliary is to be an aid to the priesthood in watching over the Church and also an aid to the home, under the direction and … cooperation [of] the priesthood."[3] The purpose of the auxiliary organizations is to help “plant and make grow … a testimony of Christ and of the Gospel."[4]
According to Joseph F. Smith, church auxiliary organizations are temporary organizations which may be created and discontinued as the needs of the church and the priesthood hierarchy change.[5] As President of the Church, Smith further stated:
We expect to see the day, if we live long enough ... when every council of the Priesthood in the Church of Jesus Christ of Latter-day Saints will understand its duty; will assume its own responsibility, will magnify its calling, and fill its place in the Church, to the uttermost, according to the intelligence and ability possessed by it. When that day shall come, there will not be so much necessity for work that is now being done by the auxiliary organizations, because it will be done by the regular quorums of the Priesthood.[6]
I mean, come on! Secondary, ancillary to governing power, assisting, aid, under direction of, temporary....how can you not see the words that describe an organization that is not at the top of the food chain?
Congratulations, women are part of the leadership that assists the real leadership.
I think we must be on different pages here. I fully admitted that they served under the direction of the priesthood. The priesthood is the governing power. All the auxiliaries are supportive of the priesthood authorities. You asked if there were high up women authorities. I said yes. I consider both the priesthood leadership and auxiliary leadership part of the highest leadership. My response remains true.
What you (and Jaitea, and all others) continue to ignore is my question as to how a male-dominated priesthood constitutes any real power. If the priesthood is bogus (which obviously any non-Mormon would believe), then the only power it wields is worldly gain. And what worldly gain is there to be had from the priesthood? I see none. And while you may consider the secondary, ancillary, assisting, temporary, aiding nature of the auxiliaries to be a sign of inferiority, you might be surprised at how the top leadership does not simply make decisions willy-nilly without consulting with those organizations. If a policy change might affect women, the First Presidency and Apostles will meet with the auxiliary women leaders and other women and obtain their opinion, seeking to find a consensus as to the proper course of action.
You might find such an organization sexist, and by modern societal standards I can see why that is so. But my church does not see different roles as a mark of superior and inferior, but rather as a means of organization, of order, of guidelines of aspiration. You don't have to like it. I often don't like it. I'm really a somewhat shy fellow, a major home body, and lack the ambition of my wife. Sometimes I wish the roles were reversed. But I believe that I should aspire to be what God has in mind for me.
