Nanner Split said:
Just out of curiosity, what was it that made his scholarship shitty? I seem to remember him being pretty detailed as far as citing his references and what-not.
Since I have noticed an increase in complaints about the length of my posts in recent weeks, I will try to keep it as brief as I can. Let's just focus on his claim that there are more variants in the text of the New Testament manuscripts than there are words in the entire New Testament. Out of somewhere just under 6,000 NT manuscripts that have been found, he claims there are close to 400,000 places in which they differ while there are less than 150,000 words in the entire NT.
That is a pretty shocking claim. And it is absolutely true... if you are willing to stretch numbers a bit.
When textual critics like Bart Erhman talk about "the autographs" they mean the original papyri that was written by the author. So in regards to the Gospel of Luke, the autograph would be the original version supposedly written by a man named Luke (probably through an amanuensis) to the addressee Theophilus. Erhman makes a big deal about the fact that we do not have the original autographs of the Gospels (or any other NT book). All we have are copies. His argument here is that since we do not have the originals, and that when among the copies 400,000 discrepancies can be found, there is no way for what we have today to be the inspired word of God. Pretty convincing, right?
Just for the sake of expediency, let's take Warb's often used quote, "Well, I guess we're just going to have to agree to disagree." and let's treat it like a fragment of scripture from some ancient text.
Warb writes those words on a piece of notebook paper, much like Luke's amanuensis would have written the original words of Luke's Gospel on papyrus. And much like the scribes who made hand written copies of Luke's Gospel for use in other churches in the first centuries of Christianity, Nanner, Sean Wookie, Gaffer, Fink, and I all make hand written copies of Warb's words.
Nanner comes up with: "Well, I guess we're just going to have to agree to disagree."
Sean comes up with: "Well I guess were just going to have to agree to disagree."
Gaffer comes up with: "Well, I guess, we are just going to have to agree to disagree."
Fink come up with: "Well, I guess we're just going to have to agree to disagree."
I come up with: "Well I guess, were just going to have to agree to disagree."
If we lost Warb's original piece of notebook paper (the autograph), and we decided to look at the hand written copies of his quote made by the five of us (the manuscripts) in order to figure out what Warb had originally said, we would realize that we all wrote something slightly different. If we use the same method of counting discrepancies on the above quotes that Erhman uses on the NT manuscripts to come up with his 400,000 figure, then our number would be 15.
We could argue that we would never be able to figure out what Warb originally wrote, after all, among our five pieces of notebook paper there are fifteen discrepancies. That is a higher number of discrepancies than the number of words in Warb's entire sentence!
Now imagine if Xhonzi comes along the day after we copied the quote off of Warb's notebook paper onto our own notebook paper, and he asks me if he can look at my hand written copy of Warb's words so that he can make his own hand written copy. He reads the words, "Well I guess, were just going to have to agree to disagree." And realizes that silly C3PX made at least one obvious mistakes, so he corrects it in his own copy. "Well I guess, we're just going to have to agree to disagree."
Throw Xhonzi's manuscript in with the rest of ours, and now our number of discrepancies is up to eighteen. Get numerous other members deciding they want to copies our copies as well, and you get the same sort of thing going on with all five of our copies. The number of discrepancies is going to keep climbing with an added or missing comma here, a left out letter there, and an occasional misspelling, but has the meaning of what Warb originally wrote been changed?
That is why we have textual critics, like Ehrman, scholars of all different belief systems who examine the manuscripts and fragments, looking for minor and major discrepancies.
In our scenario with Warb's quote, let's say we ultimately end up with 100 pieces of notebook paper containing his words. If we were to put these pieces of notebook paper through the same process textual critics put the NT manuscripts through, we would examine them all, divide them up into families (i.e. these 7 pieces contain the exact same spelling error, or the same grammatical mistake, so it is likely they all share a common source like my copy that Xhonzi copied that other people copied from him), note the type of errors or discrepancies found (grammatical, spelling, reversed wording, paraphrase, accidental inclusion of scribal note, etc.), and compare them to try to discover the original meaning, we would quickly realize that the vast majority of the pieces of notebook paper would agree in meaning, even if they do have commas in different places, and if some of them use contractions while others do not.
After all is said and done, we could probably feel safe assuming that through consensus of the majority of our pieces of notebook paper, we can pretty accurately tell what Warb originally wrote on that piece of notebook paper, even if we don't have the original any longer. Though once one of us writes a post claiming that among those 100 pieces of notebook paper 300 discrepancies can be found, no doubt many of us would find that very enlightening and find it valid grounds for completely doubting that Warb ever wrote anything close to what we have him recorded to have written.
So much for being short...