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RicOlie_2

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Join date
6-Jun-2013
Last activity
18-Jan-2026
Posts
5,634

Post History

Post
#687656
Topic
How about a game of Japanese Chess, i.e. Shogi? Now playing Shogi4
Time

Do you think we could try playing a game without the lion? It's a really destructive and hard-to-kill piece, I think, so it would be nice to get a good grasp on the way the other pieces move before having such a powerful piece in play. We'd still be able to get a lion through promotion of our kirin, but it wouldn't come into to play early in the game. I'm fine with playing with it if that's what you want, but I'd rather save it for a second game.

Post
#687638
Topic
How about a game of Japanese Chess, i.e. Shogi? Now playing Shogi4
Time

I'm interested in Chu Shogi too. I've already downloaded the Zillions file, so I'm ready to go. I don't think I'll be able to make a mock up quite yet anyway, because I've got to take care of a crabby baby and finish up some schoolwork. Chu Shogi shouldn't be too hard to manage while I'm doing that.

How do the annotations work for this game? There are a lot of pieces with two-word names and pieces that share the same initials.

Post
#687583
Topic
Ask the godless heathen - AKA Ask An Atheist
Time

I am partially referring to dogmatism, but also to those atheists who have faith in things like bigfeet or the Loch Ness Monster. For them, the lack of evidence doesn't seem to hinder their beliefs and I call them religious. Or how about those who were convinced the world was going to end in 2012? Some of them believed it like a Christian might believe in the second coming. Maybe they aren't really religious in the normal sense of the word, but their beliefs have elements of religiousity (is that a word?) in them.

Post
#687569
Topic
Ask the godless heathen - AKA Ask An Atheist
Time

Jaitea said:

RicOlie_2 said:

It's kind of like saying a-"bigfootism" isn't a religion, but many "bigfootists" are religious, if you get what I mean (and even if you don't, it's still like saying that). I mean they might not call themselves religious, but they behave like they belong to a religion in the way that they are superstitious, are convinced of some conspiracy theories, which shape their worldview, or believe that all religious people need to be converted to atheism (and therefore "preach" atheism just as a Christian might preach their religion to others).

 I don't know of any atheist clubs or churches,.....wouldn't be interested in them anyway, I've got more important things to do than not worshiping

J

 'T'ain't what I mean. Religious people don't need churches to be religious. Nor do they need a leading body or a specific organization. I'm not talking about organized religion here, as you seem to think, but unorganized religion.

Post
#687565
Topic
Ask the godless heathen - AKA Ask An Atheist
Time

It's kind of like saying a-"bigfootism" isn't a religion, but many "bigfootists" are religious, if you get what I mean (and even if you don't, it's still like saying that). I mean they might not call themselves religious, but they behave like they belong to a religion in the way that they are superstitious, are convinced of some conspiracy theories, which shape their worldview, or believe that all religious people need to be converted to atheism (and therefore "preach" atheism just as a Christian might preach their religion to others).

Post
#687434
Topic
Ask the godless heathen - AKA Ask An Atheist
Time

Ryan McAvoy said:

RicOlie_2 said:

RicOlie_2 said:

[...stuff...]

Apologies, it was just an odd usage of the word. Most people would have said it differently when using it to refer to the first definition. I just misunderstood, that's all.

^ The first is what it means, the second is what you believe it to mean. You keep suggesting I and others have made silly "mistakes" in our posts which comes across as quite patronising (Especially when you are infact incorrect yourself), I'm sure it is not your intent to do so. I let it go the first few times but thought it time to mention that.

You may not realize it, but you have come across as being condescending and patronizing a few times. You have also been wrong about some things regarding religion. I don't mean that to sound/look condescending, but please realize that both of us are doing the same things.

 Apologies if I come of like that, it's not my intent either. I tend to pepper my arguments with a little humour, even light sarcasm but it is meant in jest (Gives a debate some zest IMO). But there is a subtle difference between poking a bit of fun at the content of somebody's argument and suggesting that somebody lacks the basic language skills to make that argument.

The best of us are guilty of that. Humour tends to come across badly over the internet. In the heat of a debate, things can be taken more personally than normal, or things you say might seem OK from your perspective, but appear rude to the other person.

RicOlie_2 said:

This is the kind of story that only confirms my belief in the non-existence of God.

 I don't think it is evidence against God's existence. I think it is evidence, albeit weak, for the existence of God.

For me, it is a story of the kind of crazy stuff the human mind can dream up when it is pushed to the limits. If it was a story of a totally rational and sober man seeing Angels, it would be less easy to dismiss.

[story]

 Exactly, that story is less easy for me to dismiss or explain. I still don't believe it and am sure there must be a rational explanation somewhere in there if I had more information like Doctor's notes, pathologist's reports, a library of similar case notes, patient history, multiple witness testimonies, a degree in medicine etc etc.

 It is certainly impossible to refute some purported miracles, and equally hard to prove they happened. I choose to accept many of them, but you choose to believe there is a natural explanation. Both work, I guess, but each side shouldn't be too quick to dismiss the other.