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The Controversial Discussions Thread (Was "The Prejudice Discussion Thread" (Was "The Human Sexuality Discussion Thread" (Was "The Homosexuality Discussion Thread"))) — Page 23

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RicOlie_2 said:

Warbler said:

Finally, when you call:

(Christianity)

  • the most important thing in my life
  • a thing people like me have died for
  • a thing  I and some of my family would be willing to die for,
  • a thing that is the reason for living for many
  • a thing that defines who I am
  • a thing that is my reason for believing that all my loved ones are in heaven
  • a thing where I believe a totally innocent and perfect person suffered and died for things I did

 Let me ask you, Bingowings, is your homosexual sex life the most important thing in your life? Would you be willing to die before giving up gay sex? How many homosexuals live for being homosexual and if they, theoretically, had the option to become heterosexual, would rather cease living than change their sexual attractions? Does your homosexuality define who you are? If so, why your sexuality and not something else about you?

Sexuality is a major component of any life, especially someone who decides on a life of chastity. You don't sacrifice worthless things right?

It's not everything but it's a something of significance.

As someone in a monogamous relationship I have to balance my sexual desires against my self perceived responsibility as a partner.

As a person with certain views about animals I have made and stuck to a vegetarian diet since I was 16. It's not always been easy, I have to read the back of almost every packaged item of food I put in my mouth (which is probably a good idea anyway).

I was in hospital with a lung disease and I spent two weeks in a ward with a man who had just learned he would never be able to eat again. His food would be injected directly into his digestive system.

He wouldn't be able to taste or swallow or chew because the food particles would end up in his lungs.

This was a man facing death if he didn't follow these instructions and yet I could see he was struggling with this revelation and he told me that he thought life was no longer worth living despite his large family and all the other possibilities of life.

My cousin has had limited chances of exploring a sexual life because he was catheterised and fitted with a colostomy bag from a very early age. Meeting a woman who can see beyond that is very difficult and the lack of a sexual dimension in his life is something I know he finds depressing.

Could I have lived a chaste life if my life depended on it?

Yeah, sure.

Why should I if I don't need to?

Circumstances would shape the possibilities to explore my sexuality anyway. Not everyone want to have sex with me (hard to believe I know) and I'm not a rapist and I don't want to have sex with everyone or all the time.

What is so wrong with an unconventional sexuality that I have to deny myself beyond that?  Especially for a God (the literal Biblical God) that I'm pretty sure does not exist.

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RicOlie_2 said:

TheBoost said:

EyeShotFirst said:

Bingowings said:

As Christians, Christians should A) apply the laws to themselves and not worry about what other people are doing more than what they do and B) do not judge others because you aren't equipped for the task or risk the outcome of Matthew  7:1-3.

You are 100% correct.

In an ideal society, Christians would follow all the rules of the bible and not just the ones that they like.

 That would be a terrible and insane society.

You cant both love your neighbor, and kill witches. You can't turn the other cheek, and kill men who sleep with menstruating women. 

 As I have said before, killing people is no longer required. That was a requirement for the Israelites living in a theocracy. I am a Christian living in the same world and country as non-Christians, so we can't apply those rules anymore. There were reasons for those laws, but most of them are either not applicable or applicable to a lesser degree now. The primary rule of the Bible is LOVE God and YOUR NEIGHBOUR. What is so wrong with that? Perhaps you might find loving God objectionable, but the loving your neighbour bit should be less of a problem.

You are agreeing that your deity required it. And I'm supposed to listen to this tyrant?

This is what being stoned to death for being gay looks like.

As I said I do love my neighbours they are really nice but if I'm your neighbour stop pushing your murdering God at me.

Though I do apologise for causing bad weather.

RE: My earlier comments regarding Michelle Shocked to clarify, she came from a Mormon background, her mother was a Mormon, but is now a member of the West Angeles Church of God in Christ.

I've pretty much caught up with reading this thread and to be honest guys I'm disappointed with a lot of the comments here and surprised by the volume of comments I'm disappointed with.

I can understand people not wanting  to give homosexual acts a spin but to object to other people doing it or to compare it to something medically proven to be harmful like smoking?

Really?

I have never seen a heterosexual and thought I really wish they didn't do straight sex despite any feelings of admiration I might have for them. I've wished people would use birth control but not abstinence, that's only because I thought the resultant children would not have enough time or money devoted to them or that the world would fill up with hungry mouths not because of some breedophobia.

I don't really feel as comfortable here on this site as I did before reading this thread.

I like challenging ideas, new points of view and all but this is really old, thousands of years old and I thought we were coming out of this crap.

When the UK government introduced it's same sex marriage proposals I thought, "what's the point?" we had civil partnerships which covered all the legal problems some people had but when I heard the objections it became clear to me that the so called progress of the last few decades was just a veneer.

It made me more militant more angry than I have been since I was a teen.

Reading this thread has brought back so many bad memories and sensations and I really do feel like I don't like the human race that much or want to be around people that much.

I felt the same way when Gaffer Tape was getting so many negative comments for wearing unconventional clothes. Once again you might not want to do it but to feel uncomfortable about someone else doing it?

Where is that from? Clothes...Genital friction...wake up guys!

This is a Star Wars site so it should be a bit of a time killer but notable exceptions aside. I'm not sure if I like it here any more.

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Apologies for late reply. When stressed, I lose appetite for much social interaction, even if just online.

Warbler said:

Mrebo said:


Mrebo said:

It should be respected when people sincerely advocate for positions based on their religious views, including advocating for laws.

So in your opinion it should be respected if a Muslim were to advocate for laws requiring women to completely cover themselves in public or if a Jewish person were advocate for laws banning the eating of pork products?

It is a good question. I draw a distinction between laws that outlaw a personal activity (like women being uncovered/people eating pork/people 'practicing' homosexuality) and laws that operate through a government program (like marriage/health insurance contraception requirement/sex education in schools). The latter category requires value judgments.

I fail to understand this distinction you are making, and surely you can see the problems that can happen when you ask the government to make value judgments.

My point there is that the government must necessarily make value judgments when it seeks to implement certain programs. Take sex education for example. The government must determine what is appropriate and desirable to teach children. That involves value judgments. It's not a strict science.

The distinction I'm drawing is between those necessary kind of value judgments needed to implement a government program and attempts to forbid/compel people from engaging in personal activity. This was in response to your hypothetical of seeking to ban the eating of pork products and compelling women to cover themselves. The distinction is that the government would be seeking to regulate personal activity - not creating its own program necessarily requiring some value judgments.

Mrebo said:

The first category seeks to oppress personal activity. I don't think oppression is respectable simply because it is religiously motivated.* Many people feel not including homosexual relationships under marriage is itself oppressive. This makes total sense if one sees no difference between gay and straight relationships. The issue is that for many religious people, there is a substantive difference, and at least in the context of the government program of marriage, they cannot in good conscience sanction the relationships as equals.

No one is asking them to sanction the relations, only government.   Did it ever occur to you that maybe the government shouldn't be taking a side in this debate?   Only way to for government to not a take a side is allow homosexuals to legally marry.  

This is a great error. We are supposed to have a government of the people. In a democratic system like ours, the majority is supposed to rule, constrained only by those rules we've all agreed upon (ie the Constitution). To say the government shouldn't take a side in a debate is to say the people (or at least certain people) shouldn't take a side in the debate. The government does increasingly feel like a foreign entity over which we don't really exercise any control, but that is the danger. The only way for the government to truly not take a side is to not maintain the system of legal marriage.

Mrebo said:

Some Christians take the position that legal marriage doesn't mean that much and broadly permissive rules are not a sign of approval.

it isn't a sign of approval.   I agree that the Westboro baptists ought to be allowed to hold their views on homosexuality, but that isn't a sign of approval of those views is it? 

Per my comments above, in a democracy it is a sign of approval. Not necessarily by every individual of course, but by majority rule.

The blue elephant in the room.

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Mrebo said:

Apologies for late reply. When stressed, I lose appetite for much social interaction, even if just online.

Warbler said:

Mrebo said:


Mrebo said:

It should be respected when people sincerely advocate for positions based on their religious views, including advocating for laws.

So in your opinion it should be respected if a Muslim were to advocate for laws requiring women to completely cover themselves in public or if a Jewish person were advocate for laws banning the eating of pork products?

It is a good question. I draw a distinction between laws that outlaw a personal activity (like women being uncovered/people eating pork/people 'practicing' homosexuality) and laws that operate through a government program (like marriage/health insurance contraception requirement/sex education in schools). The latter category requires value judgments.

I fail to understand this distinction you are making, and surely you can see the problems that can happen when you ask the government to make value judgments.

My point there is that the government must necessarily make value judgments when it seeks to implement certain programs. Take sex education for example. The government must determine what is appropriate and desirable to teach children. That involves value judgments. It's not a strict science.

The distinction I'm drawing is between those necessary kind of value judgments needed to implement a government program and attempts to forbid/compel people from engaging in personal activity. This was in response to your hypothetical of seeking to ban the eating of pork products and compelling women to cover themselves. The distinction is that the government would be seeking to regulate personal activity - not creating its own program necessarily requiring some value judgments.

ok, but I still ask why must the Government make a value judgment in who can get married other an than that the parties wanting to marry are consenting adults? 

Mrebo said:

Mrebo said:

The first category seeks to oppress personal activity. I don't think oppression is respectable simply because it is religiously motivated.* Many people feel not including homosexual relationships under marriage is itself oppressive. This makes total sense if one sees no difference between gay and straight relationships. The issue is that for many religious people, there is a substantive difference, and at least in the context of the government program of marriage, they cannot in good conscience sanction the relationships as equals.

No one is asking them to sanction the relations, only government.   Did it ever occur to you that maybe the government shouldn't be taking a side in this debate?   Only way to for government to not a take a side is allow homosexuals to legally marry.  

This is a great error. We are supposed to have a government of the people. In a democratic system like ours, the majority is supposed to rule, constrained only by those rules we've all agreed upon (ie the Constitution).

yes, but it is not dictatorship by majority.   The majority isn't supposed to have total control over the minority.  We should be constrained by more than just what is in the Constitution.   We have inalienable rights that are given to us by nature, not even the Constitution can remove those.  There is also the idea that we are supposed to be free.    Just because it right to marry whomever we want isn't in the Constitution doesn't mean the government(or the majority) should be us(or the minority) who we can and can't marry.

Mrebo said:

 To say the government shouldn't take a side in a debate is to say the people (or at least certain people) shouldn't take a side in the debate.

wrong.  government is not the same as the people.   Do you think the government should have a role in deciding which religion is superior?  But the people can certainly decide that one is superior. 

Mrebo said:

The government does increasingly feel like a foreign entity over which we don't really exercise any control, but that is the danger.

I am not trying to limit our control of government, merely limit its control over us.    When the government says we can't marry half the population, don't you think it is exercising control over us? 

Mrebo said:

The only way for the government to truly not take a side is to not maintain the system of legal marriage.

I disagree but I would consider getting the government out of the marriage business.

Mrebo said:

Mrebo said:

Some Christians take the position that legal marriage doesn't mean that much and broadly permissive rules are not a sign of approval.

it isn't a sign of approval.   I agree that the Westboro baptists ought to be allowed to hold their views on homosexuality, but that isn't a sign of approval of those views is it? 

Per my comments above, in a democracy it is a sign of approval.

no, its not.  Barely anyone in the country approves of what the Westboro nutcases do.   We merely approve of them having the right to do so.

Mrebo said:

Not necessarily by every individual of course, but by majority rule.

 the majority ruled that they have the right to do what they do, not that they agree with what they do. 

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Warbler said:

 

no, its not.  Barely anyone in the country approves of what the Westboro nutcases do.   We merely approve of them having the right to do so.

 

 I don't think it's "barely."

While maybe most people are bound by decency not to protest soldiers funerals, or hold a "God Hates Fags" sign in public, I saw enough people, including my seemingly decent neighbors out rallying with great enthusiasm for Prop 8 (anty gay marriage) here in California. So it seems they agree, it's just a matter of degree. 

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there is a HUGE difference between supporting Prop 8 and what the Westboro nutcases do. 

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One is taken seriously the other is seen as a bit of national embarrassment.

If I were a Californian I would be more worried by the one taken seriously than the sick joke which seems so out there as to be designed to counter it rather than support it.

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true, but I think the sick joke wouldn't  be much a joke to you if your significant other passed away and the Westboro nutcases showed up to protest at his funeral.  

In addition, I am pretty sure the Westboro nutcases also support prop 8.

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I'd imagine the Westboro nutcases think prop 8 is too gay to support (not enough stonings).

At least they are a wacky fringe probably joke church.

As I posted above we have wacky increasingly less fringe politicians who think Gay Marriage causes it to rain in the winter.

Talking of wacky beliefs, this chap believes he was electrocuted, if so why isn't he dead...hmm?

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Bingowings said:

I'd imagine the Westboro nutcases think prop 8 is too gay to support (not enough stonings).

probably true.

Bingowings said:

At least they are a wacky fringe probably joke church.

they may well be a joke church, but I think they take themselves deadly seriously.

Bingowings said:

As I posted above we have wacky increasingly less fringe politicians who think Gay Marriage causes it to rain in the winter.

Somehow, I doubt gay marriage causes it to rain. 

Bingowings said:

Talking of wacky beliefs, this chap believes he was electrocuted, if so why isn't he dead...hmm?

 well, I supposed that enough volts of electricity when through his body for him to consider himself electrocuted, but not enough to actually kill him.

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Warbler said:

there is a HUGE difference between supporting Prop 8 and what the Westboro nutcases do. 

 Is there? I mean, homos are either people like us, or they're not. After that it's just a question of how polite you feel you have to be.

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TheBoost said:

Warbler said:

there is a HUGE difference between supporting Prop 8 and what the Westboro nutcases do. 

 Is there?

 yes, there is.    Do keep in mind, that I do not support Prop 8.

TheBoost said:

 I mean, homos are either people like us, or they're not. After that it's just a question of how polite you feel you have to be.

 huh?

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Bingowings said:

I can understand people not wanting  to give homosexual acts a spin but to object to other people doing it or to compare it to something medically proven to be harmful like smoking?

Really?

 I'm guessing you're referring to my comment trying to understand the "hate the sin love the sinner" thing. I didn't compare smoking to homosexuality. I compared something I don't support with something they don't support. And the analogy didn't work. Which was my point originally, but got sidetracked.

Ray’s Lounge
Biggs in ANH edit idea
ROTJ opening edit idea

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Warbler said:

TheBoost said:

Warbler said:

there is a HUGE difference between supporting Prop 8 and what the Westboro nutcases do. 

 Is there?

 yes, there is.    Do keep in mind, that I do not support Prop 8.

TheBoost said:

 I mean, homos are either people like us, or they're not. After that it's just a question of how polite you feel you have to be.

 huh?

 The way I see it you can have two stances

  • a) gays are people just like me.
    or
  • b) gays are less than me.

If your choice is B, then even if you smile at gays on the bus, or have gay coworkers you're polite too, or you picket funerals, you're kind of in the same boat. 

Look at every genocide in the world, from Rwanda to Aushwitz. It's not a big step once you say "that person is not really a person like me" to horrible atrocities. 

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TheBoost said:

Warbler said:

TheBoost said:

Warbler said:

there is a HUGE difference between supporting Prop 8 and what the Westboro nutcases do. 

 Is there?

 yes, there is.    Do keep in mind, that I do not support Prop 8.

TheBoost said:

 I mean, homos are either people like us, or they're not. After that it's just a question of how polite you feel you have to be.

 huh?

 The way I see it you can have two stances

  • a) gays are people just like me.
    or
  • b) gays are less than me.

If your choice is B, then even if you smile at gays on the bus, or have gay coworkers you're polite too, or you picket funerals, you're kind of in the same boat.

I don't see it that way.   

  • Some people just think homosexuality is a sin, but they don't hate homosexuals
  • Some hate homosexuals, protest gay funerals and thank God for dead gays(but using a word that begins with f instead gays)
  • Some only oppose the legalization of gay marriage
  • others want homosexuality itself illegal
  • some want all homosexuals put to death

In addition, just because one thinks homosexuality is a sin, does not mean they think gays are less than them.   Remember I consider everyone including myself to have sinned.   All have sinned and fallen short of the glory of God.   If I have sinned as well, how can I think homosexuals are less than me?  

TheBoost said:

Look at every genocide in the world, from Rwanda to Aushwitz. It's not a big step once you say "that person is not really a person like me" to horrible atrocities. 

 yes it is a big step.   Different between saying "that person is not really me" and killing that person is huge.   For one thing,  saying  "that person is not really like me" isn't a crime at least in the USA, but murdering someone is.

I am getting really sick of the attitude of some in this forum of either

A: you completely totally accept homosexuality and not sin and just as natural and normal as heterosexuality and you accept  they should be treated 100% equal under the law and should be allowed to marry

or

B:You're a Westboro Baptist

Really!?!?  come on.

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Exactly, Warbler.

Boost, if I think abortion is seriously wrong, is it really just a baby step to thinking everyone who is involved in an abortion should be killed? Wouldn't that be counter-intuitive since one of the main reasons I oppose abortion is because I think life is valuable and precious and by ending people's lives I would be proving myself a hypocrite? Do you think all criminals should be executed? No? Then why do you think it is so easy to step from "homosexual sex is a serious sin" to "kill the f*****s!"?

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ok, but I still ask why must the Government make a value judgment in who can get married other an than that the parties wanting to marry are consenting adults? 

It decides whether 2 or more people. It decides an age requirement. It decides whether to make an exception for age if parents consent to the marriage. It decides whether certain family members can marry. That marriage be between (two) consenting adults is not written in stone - setting aside religious views. You proceed as if it is all just so obvious, but it involves a variety of value judgments.

Mrebo said:

No one is asking them to sanction the relations, only government.   Did it ever occur to you that maybe the government shouldn't be taking a side in this debate?   Only way to for government to not a take a side is allow homosexuals to legally marry.  

This is a great error. We are supposed to have a government of the people. In a democratic system like ours, the majority is supposed to rule, constrained only by those rules we've all agreed upon (ie the Constitution).

yes, but it is not dictatorship by majority.   The majority isn't supposed to have total control over the minority.  We should be constrained by more than just what is in the Constitution.   We have inalienable rights that are given to us by nature, not even the Constitution can remove those.  There is also the idea that we are supposed to be free.    Just because it right to marry whomever we want isn't in the Constitution doesn't mean the government(or the majority) should be us(or the minority) who we can and can't marry.

To hear you praising natural rights is a welcome development! The Constitution seeks to protect those natural rights by preventing government action. This all gets back to the distinction I was making originally between personal activity not relying upon a government action and activity within under a government scheme (like marriage, for example). You keep ignoring that legal marriage is a creation of government.

Mrebo said:

 To say the government shouldn't take a side in a debate is to say the people (or at least certain people) shouldn't take a side in the debate.

wrong.  government is not the same as the people.   Do you think the government should have a role in deciding which religion is superior?  But the people can certainly decide that one is superior. 

Individuals absolutely can decide that. And our Constitution explicitly forbids us from making such a decision through government. Which proves my point made above. I've told this story here before, but in Kindergarten we had a class vote on our favorite color. I voted blue. Most people (or maybe just a plurality) voted red. The teacher declared that red was the class's favorite color. I started crying because it was NOT my favorite color. I felt like it was being imposed upon me. But that wasn't the point of the vote. I still had my favorite color of blue, but as a class it was red. It was a collective decision. You speak of government as the teacher herself just deciding that our personal favorite colors are what she says.

Mrebo said:

The government does increasingly feel like a foreign entity over which we don't really exercise any control, but that is the danger.

I am not trying to limit our control of government, merely limit its control over us.   When the government says we can't marry half the population, don't you think it is exercising control over us? 

The point is that the government IS us. The collective us. We limit government by limiting what we can do through it. I believe that is good and valuable. You had little problem with government deciding we must buy health insurance. The question when it comes to marriage is whether the gender limitation serves a valid purpose for the governmental scheme of marriage - because it is a governmental scheme. If you feel it does not, that is your own personal value judgment. Democracy permits us, collectively, to decide gay marriage should be legal. In any government scheme, the government exercises control. Whether it is valid or not is another question.

Mrebo said:

The only way for the government to truly not take a side is to not maintain the system of legal marriage.

I disagree but I would consider getting the government out of the marriage business.

Why disagree? If there were only private marriages, then government is not exercising marital control. It would not be telling first cousins not to marry, for example. However, some 'marriages' would become illegal - like those between minors and adults since parental consent would not matter.

no, its not.  Barely anyone in the country approves of what the Westboro nutcases do.   We merely approve of them having the right to do so.

And we do this by NOT making laws. If we are to be honest, most of us don't approve of them having the right to do so, but begrudgingly accept it as a price of the freedom of speech. I still think their protests at funerals could be constitutionally limited.

The blue elephant in the room.

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Mrebo said:

ok, but I still ask why must the Government make a value judgment in who can get married other an than that the parties wanting to marry are consenting adults? 

It decides whether 2 or more people. It decides an age requirement. It decides whether to make an exception for age if parents consent to the marriage. It decides whether certain family members can marry. That marriage be between (two) consenting adults is not written in stone - setting aside religious views. You proceed as if it is all just so obvious, but it involves a variety of value judgments.

I just don't think government should be in the business of telling gays they can't marry.   Gays should be able to live how they want to live.  They aren't hurting anyone. 

Mrebo said:

Mrebo said:

No one is asking them to sanction the relations, only government.   Did it ever occur to you that maybe the government shouldn't be taking a side in this debate?   Only way to for government to not a take a side is allow homosexuals to legally marry.  

This is a great error. We are supposed to have a government of the people. In a democratic system like ours, the majority is supposed to rule, constrained only by those rules we've all agreed upon (ie the Constitution).

yes, but it is not dictatorship by majority.   The majority isn't supposed to have total control over the minority.  We should be constrained by more than just what is in the Constitution.   We have inalienable rights that are given to us by nature, not even the Constitution can remove those.  There is also the idea that we are supposed to be free.    Just because it right to marry whomever we want isn't in the Constitution doesn't mean the government(or the majority) should be us(or the minority) who we can and can't marry.

To hear you praising natural rights is a welcome development! The Constitution seeks to protect those natural rights by preventing government action. This all gets back to the distinction I was making originally between personal activity not relying upon a government action and activity within under a government scheme (like marriage, for example). You keep ignoring that legal marriage is a creation of government.

just because legal marriage is an activity within under a government scheme, does not mean that the government should be making moral judgments as to whether or not homosexuality is ok. 

Mrebo said:


Mrebo said:

 To say the government shouldn't take a side in a debate is to say the people (or at least certain people) shouldn't take a side in the debate.

wrong.  government is not the same as the people.   Do you think the government should have a role in deciding which religion is superior?  But the people can certainly decide that one is superior. 

Individuals absolutely can decide that. And our Constitution explicitly forbids us from making such a decision through government. Which proves my point made above. I've told this story here before, but in Kindergarten we had a class vote on our favorite color. I voted blue. Most people (or maybe just a plurality) voted red. The teacher declared that red was the class's favorite color. I started crying because it was NOT my favorite color. I felt like it was being imposed upon me. But that wasn't the point of the vote. I still had my favorite color of blue, but as a class it was red. It was a collective decision. You speak of government as the teacher herself just deciding that our personal favorite colors are what she says.

Mrebo said:

The government does increasingly feel like a foreign entity over which we don't really exercise any control, but that is the danger.

I am not trying to limit our control of government, merely limit its control over us.   When the government says we can't marry half the population, don't you think it is exercising control over us? 

The point is that the government IS us. The collective us. We limit government by limiting what we can do through it. I believe that is good and valuable.

You can put it in whatever words you want, it is still the government telling gays they can't marry.  It is still the government making moral judgments about gays. I dislike when governments make moral judgments and shoves them down everyone's throats.  The fact that the majority agrees with the moral judgement doesn't change that. 

Mrebo said:

You had little problem with government deciding we must buy health insurance.

I am uncomfortable with it, but am willing to put up with it as it eliminates the problem of people being denied coverage for preexisting conditions.

Mrebo said:

The question when it comes to marriage is whether the gender limitation serves a valid purpose for the governmental scheme of marriage - because it is a governmental scheme. If you feel it does not, that is your own personal value judgment.

yes, just as I feeling the same way about racial limitations on marriage.   Once in some places it was illegal for interracial couples to get marriage.  That was wrong just and so on the bans on gay marriage.   The government shouldn't being telling me what race or gender I can marry, not in a free country. 

Mrebo said:

Democracy permits us, collectively, to decide gay marriage should be legal.

they are many things in this country we can't decide, like which religion is the best.   Gay marriage should be one of those things.   

Mrebo said:

In any government scheme, the government exercises control. Whether it is valid or not is another question.

in this case, I believe it is invalid.

Mrebo said:

Mrebo said:

The only way for the government to truly not take a side is to not maintain the system of legal marriage.

I disagree but I would consider getting the government out of the marriage business.

Why disagree?

because I believe the government allowing gays to marry, isn't taking a side.  Allowing is not the same as approving.

Mrebo said:

If there were only private marriages, then government is not exercising marital control. It would not be telling first cousins not to marry, for example. However, some 'marriages' would become illegal - like those between minors and adults since parental consent would not matter.

did you commit a typo?  If they were only marriages, what would prevent a minor from marrying an adult? 

Mrebo said:

no, its not.  Barely anyone in the country approves of what the Westboro nutcases do.   We merely approve of them having the right to do so.

And we do this by NOT making laws.

We also do it by making laws, such as the freedom of speech.

Mrebo said:

If we are to be honest, most of us don't approve of them having the right to do so, but begrudgingly accept it as a price of the freedom of speech.

perhaps, but it doesn't change my point that allowing is not the same a approving.

Mrebo said:

I still think their protests at funerals could be constitutionally limited.

 how?  A Constitutional amendment against protests at funerals?    Careful, that could get abused.    Lets say some group decides to protest against something some major is doing.   The major wants to stop said protest.   He notices a hearse and a trail of cars just happen to drive by said protest.  Then, using the amendment against protests at funerals, the major orders the protesters arrested.   See? 

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Warbler said:

 

I am getting really sick of the attitude of some in this forum of either

A: you completely totally accept homosexuality and not sin and just as natural and normal as heterosexuality and you accept  they should be treated 100% equal under the law and should be allowed to marry

or

B:You're a Westboro Baptist

I don't care if you like gays, Jews, Tutsis, Armenians, or Indians. I don't care a whit who likes who or what you think. What matters is action, and if a person is willing to draw a line and say: "someone deserves less than me because of what they are" then the only thing separating that person from Fred Phelps is one of them is concerned what the neighbors would think. 

I think someone who blatantly hates gays, but supports equal rights is a better human being than the person who "hates the sin, not the sinner" but would deny equality. 

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TheBoost said:

Warbler said:

 

I am getting really sick of the attitude of some in this forum of either

A: you completely totally accept homosexuality and not sin and just as natural and normal as heterosexuality and you accept  they should be treated 100% equal under the law and should be allowed to marry

or

B:You're a Westboro Baptist

I don't care if you like gays, Jews, Tutsis, Armenians, or Indians. I don't care a whit who likes who or what you think. What matters is action, and if a person is willing to draw a line and say: "someone deserves less than me because of what they are" then the only thing separating that person from Fred Phelps is one of them is concerned what the neighbors would think. 

this is complete asinine b.s. 

TheBoost said:

I think someone who blatantly hates gays, but supports equal rights is a better human being than the person who "hates the sin, not the sinner" but would deny equality. 

 what about a person who "hates the sin, not the sinner" but would not deny equality? 

btw, I'd doubt that you'd find anyone who blatantly hates gays, but supports equal rights.   

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RicOlie_2 said:

Exactly, Warbler.

Boost, if I think abortion is seriously wrong, is it really just a baby step to thinking everyone who is involved in an abortion should be killed? Wouldn't that be counter-intuitive since one of the main reasons I oppose abortion is because I think life is valuable and precious and by ending people's lives I would be proving myself a hypocrite? Do you think all criminals should be executed? No? Then why do you think it is so easy to step from "homosexual sex is a serious sin" to "kill the f*****s!"?

 You don't have to the Bible does that for you.

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Only for the Israelites who lived in a theocracy--not a democracy, like I do.

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RicOlie_2 said:

Only for the Israelites who lived in a theocracy--not a democracy, like I do.

It makes no difference, the Biblical God says it's not just okay but a duty.

If you believe in the Biblical God you are agree on the authority of the being and those aspects of his character that would allow him to expect this.

You claimed that the video that started this strand of the conversation represented your views on my kind of genital friction.

She quoted Leviticus.

People who declare the acts of others sinful always quote Leviticus either directly or via the Koran and the punchline to that quote is stoning to death.

either you don't believe your God ever asked this or you believe he did and this is the authority by which you declare acts in my life as sinful and counter the call for equality in the law.

You can't have Leviticus but edit out the stoning bit or the shrimp bit.

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If it the teaching existed in Leviticus only, then you would be right to tell me to ignore it. However, it is also present in the New Testament, minus the stoning bit. By the time of the NT a theocracy was no longer possible so punishments for things considered severe in a theocratic government was no longer applicable since those things were not necessarily considered seriously wrong by other people.

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The other references are not distinct from Leviticus but attached to it.

Most of the apostles were Jews.

They had to wrestle with the need for non-Jewish converts being circumcised so you'd think if it wasn't still as important to God as the shrimp thing once was they would have dropped it along with need to having your pullover nicked.

Your God either expected stoning or he didn't.

Theocracy or no he expected it or he didn't.

If he did and you are using this as justification for your stance you need to square Christ with chaps doing the stoning.