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Ask the member of the Church of Jesus Christ of Latter-day Saints AKA Interrogate the Mormon — Page 23

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darth_ender said:  I am going by the words of Jesus, who said "he that believeth and is baptized shall be saved," and "Except a man be born of water and of the spirit, he cannot enter into the kingdom of God."  Baptism: an essential ordinance, spoken by Jesus, who I think never contradicted Paul, but even if he did, I would trust him over Paul.

 Jesus must have meant baptism figuartively and not literally.   After all when was the thief that was on Jesus' right at the Crucifixion, that Jesus said would be with him that day in Paradise, baptized?

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darth_ender said:

Yes, such issues make it difficult to plug male plugs into my computer's female ports I'm afraid.

Wow, I hope that joke isn't too offensive.

 I'm offended! I don't want to play Shogi anymore with such a foul-minded person!  ;)

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Warbler said:

darth_ender said:  I am going by the words of Jesus, who said "he that believeth and is baptized shall be saved," and "Except a man be born of water and of the spirit, he cannot enter into the kingdom of God."  Baptism: an essential ordinance, spoken by Jesus, who I think never contradicted Paul, but even if he did, I would trust him over Paul.

 Jesus must have meant baptism figuartively and not literally.   After all when was the thief that was on Jesus' right at the Crucifixion, that Jesus said would be with him that day in Paradise, baptized?

 It's not specified, although could reasonably assume that he was not.  But I want you and all to bear this in mind that "this day" (usually meaning 'today') Jesus planning on meeting that man in Paradise, yet after his resurrection stating that he had not yet "ascended to [his] Father, and your Father, and [his] God, and your God" (meaning that three days later he had not actually gone to heaven), kind of gives us an indication that perhaps the terms 'Paradise' and 'Heaven' are not the same, which is what LDS doctrine teaches.

Warbler, Catholics teach that baptism is essential.  I can't believe you'd defend the Protestant view there ;)

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So you think the Paradise Jesus was referring to was not Heaven.  Just what is this Paradise then?   Just where is that thief today?

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darth_ender said: Warbler, Catholics teach that baptism is essential.  I can't believe you'd defend the Protestant view there ;)

 um . . . I am a Protestant.

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darth_ender said:

timdiggerm said:

But I definitely agree, there is no threshold

Great!

(except admittedly we Mormons believe in a few essential ordinances).

Oh uh.... but you said.... that's a contradiction?

Which is why I used the word "except".  I am going by the words of Jesus, who said "he that believeth and is baptized shall be saved," and "Except a man be born of water and of the spirit, he cannot enter into the kingdom of God."  Baptism: an essential ordinance, spoken by Jesus, who I think never contradicted Paul, but even if he did, I would trust him over Paul.

Let's look at that in context.

John 3:1-8 said:

Now there was a man of the Pharisees named Nicodemus, a ruler of the Jews. This man came to Jesus by night and said to him, “Rabbi, we know that you are a teacher come from God, for no one can do these signs that you do unless God is with him.” Jesus answered him, “Truly, truly, I say to you, unless one is born again he cannot see the kingdom of God.” Nicodemus said to him, “How can a man be born when he is old? Can he enter a second time into his mother's womb and be born?” Jesus answered, “Truly, truly, I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of God. That which is born of the flesh is flesh, and that which is born of the Spirit is spirit. Do not marvel that I said to you, ‘You must be born again.’ The wind blows where it wishes, and you hear its sound, but you do not know where it comes from or where it goes. So it is with everyone who is born of the Spirit.”

Water for the flesh, spirit for the spirit. Now, I don't know if the water is baptism or embryonic fluid - which would fit pretty well with the born again theme - but I think he's saying that birth of the spirit is the important part. Also that such things are as mysterious as the wind?

 Christ is the judge if our actions were pure and motivated by faith.  He doesn't have a set scale for everyone.  He judges us individually. I also agree that if one is truly converted and has faith in Christ, the good works will follow on their own, and any true disciple shouldn't even have to worry about how much good they are doing.  A true convert simply does good for the sake of love and discipleship.

It is helpful, in terms of motivation, to not have works and salvation so tied together.

 I don't disagree with you.  Whenever I have the opportunity, I try to emphasize grace above works.  I think the hangup in the minds of many members of my church is ultimately an overreaction to the extreme rejection of works altogether, as if they didn't matter.  They do.  I don't believe a simple prayer is enough to truly accept Christ into my heart, nor keep him there.  But the truth is I think the Protestant definition is actually closer to the truth than the popular but incorrect mormon view.

wait wait wait what is this "nor keep him there" stuff? The Father gives the Son his sheep, and no one can snatch them out of his hand.

ROTJ Storyboard Reconstruction Project

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Warbler said:

darth_ender said: Warbler, Catholics teach that baptism is essential.  I can't believe you'd defend the Protestant view there ;)

 um . . . I am a Protestant.

 Oops. I thought you said you were Catholic once. Oh well.

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timdiggerm said:

darth_ender said:

timdiggerm said:

But I definitely agree, there is no threshold

Great!

(except admittedly we Mormons believe in a few essential ordinances).

Oh uh.... but you said.... that's a contradiction?

Which is why I used the word "except".  I am going by the words of Jesus, who said "he that believeth and is baptized shall be saved," and "Except a man be born of water and of the spirit, he cannot enter into the kingdom of God."  Baptism: an essential ordinance, spoken by Jesus, who I think never contradicted Paul, but even if he did, I would trust him over Paul.

Let's look at that in context.

John 3:1-8 said:

Now there was a man of the Pharisees named Nicodemus, a ruler of the Jews. This man came to Jesus by night and said to him, “Rabbi, we know that you are a teacher come from God, for no one can do these signs that you do unless God is with him.” Jesus answered him, “Truly, truly, I say to you, unless one is born again he cannot see the kingdom of God.” Nicodemus said to him, “How can a man be born when he is old? Can he enter a second time into his mother's womb and be born?” Jesus answered, “Truly, truly, I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of God. That which is born of the flesh is flesh, and that which is born of the Spirit is spirit. Do not marvel that I said to you, ‘You must be born again.’ The wind blows where it wishes, and you hear its sound, but you do not know where it comes from or where it goes. So it is with everyone who is born of the Spirit.”

Water for the flesh, spirit for the spirit. Now, I don't know if the water is baptism or embryonic fluid - which would fit pretty well with the born again theme - but I think he's saying that birth of the spirit is the important part. Also that such things are as mysterious as the wind?

 Christ is the judge if our actions were pure and motivated by faith.  He doesn't have a set scale for everyone.  He judges us individually. I also agree that if one is truly converted and has faith in Christ, the good works will follow on their own, and any true disciple shouldn't even have to worry about how much good they are doing.  A true convert simply does good for the sake of love and discipleship.

It is helpful, in terms of motivation, to not have works and salvation so tied together.

 I don't disagree with you.  Whenever I have the opportunity, I try to emphasize grace above works.  I think the hangup in the minds of many members of my church is ultimately an overreaction to the extreme rejection of works altogether, as if they didn't matter.  They do.  I don't believe a simple prayer is enough to truly accept Christ into my heart, nor keep him there.  But the truth is I think the Protestant definition is actually closer to the truth than the popular but incorrect mormon view.

wait wait wait what is this "nor keep him there" stuff? The Father gives the Son his sheep, and no one can snatch them out of his hand.

 Very hard to reply with a kindle fire. Forgive the imperfect grammar and formatting. As for born of water meaning baptism, such is pretty clear historically, not to mention the stupidity of the phrase if Jesus were saying it is not only essential to be born again, but that first birth with embryonic fluid is needed too. I mean, duh! Obviously we must be born from our mothers. How does that teach us we must be born again? It's like me saying, "you must be born, AND born again, cuz just once won't cut it." Useful scriptures that support baptism a  part of the rebirth include titus 3:5, romans 6:3-4, and colossians 2:12-13.

Now don't take offense at my lighthearted approach. I mean no disrespect :)

As for your last paragraph, does it perhaps teach that once we have achieved salvation through Christ AFTER this life is over, we are permanently his and no one can take us from him?

I hope you don't misunderstand this thread too much. I don't mind some discussion, but I don't wish to argue. I'm not going to prove or convince you of anything, nor vice versa. I've explained my view which is the point of this thread, and I know yours a  well.

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Warbler said:

So you think the Paradise Jesus was referring to was not Heaven.  Just what is this Paradise then?   Just where is that thief today?

 Well we believe in a place between earth and heaven where men await judgment. I can elaborate if you care. But I don't know where he is now.

This also will probably interest you and its not a Mormon source.

http://www.worshipinspiritandtruth.net/page34.htm

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RicOlie_2 said:

But it didn't get lost, did it? We still have the gospels, which contain Jesus' words. The question is whether or not God would have allowed the truth to be corrupted, and let Christianity go off track for almost two millennia.

Matthew 16:18b provides a stronger case against the Mormon (and some Protestant) positions:

NASB: "[...]upon this rock I will build my church, and the gates of the netherworld [many translations have "hell"] shall not prevail against it."

 Well first of all, though there may be lapses, ultimate victory will rest with those who hold the keys.

Second we believe in multiple meanings, I.e. Jesus is also called the Rock of our salvation, and our church is built on him. Furthermore, Jesus told Peter that God revealed that he was the Christ, and we believe that the relationship between God and his prophet, that is revelation, is the foundation of the true church of God. But I like the explanation in the second comment in this thread which probably would satisfy you best.

http://forums.catholic.com/showthread.php?t=485025

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RicOlie_2 said:

AntcuFaalb said:

What's your opinion on this, d_e? http://cesletter.com/Letter-to-a-CES-Director.pdf

I came across it on Reddit recently.

 Ender, could you elaborate on your thoughts about the following specific points outlined in the letter (or whatever it is) that AntcuFaalb linked to?:

  • Why were there multiple, contradictory accounts of Joseph's first vision? That doesn't seem like the kind of thing one would forget enough to contradict oneself on (p. 23 in the PDF);
  • There is, of course, the issue of Joseph translating Egyptian artifacts which were later translated yielding a completely different result. I believe you've explained this before in this thread, but if I recall correctly, you simply (I don't mean to imply that you're a simpleton here, just that you don't have complicated beliefs on the subject :)) believe that the Egyptian texts have a dual meaning, and I'm curious why you believe that (pp. 25-30);
  • Joseph Smith was shown to be unreliable with his denial of his polygamy, so it seems quite possible, if not likely, that he was unreliable in general. If he got thirty-one witnesses to sign in testimony against Joseph's polygamical practices, should one consider the testimony of the witnesses to the golden plates any more reliable? If Joseph Smith was known to lie, and used his leadership to pressure numerous women and girls to marry him, while forbidding polygamy to all other Mormons, how can anything else he said and claimed be trusted ? (p. 34);
  • Some of the witnesses were apparently unreliable (I forget what you wrote previously about the witnesses, so perhaps the others make up for the following): 

 

Martin Harris had mortgaged his farm to finance the Book of Mormon, and thus would not be an unbiased witness (and not to the golden plates themselves, but a cloth-covered object supposed to be the plates), not to mention that he had belonged to five other denominations previously, testifying to the truth of all of them at various times, and Mormonism wasn't the last (pp. 52-53);

David Whitmer later testified that he had been instructed by God to split off from the main LDS Church, so one must either pick and choose among his testimonies or join his sect (p. 54);

Oliver Cowdery has a stronger case, but he was still a scribe and co-founder of Mormonism, so he could have easily been in cahoots with Joseph Smith in fabricating the Book of Mormon (p. 55);

  • James Strang split from the LDS Church, and though I don't know much about the history of that, it seems that most of the witnesses followed him. If they were duped by James, why not by Joseph (pp. 57-60)?;
  • There exists no extant copy of the testimony of witnesses of the golden plates (in the oldest copy of it, the "signatures" are all written by the same hand), so there seems to be no conclusive evidence that the testimony was actually signed and agreed upon (p. 60);
  • The Testimony of Three Witnesses, which included Martin Harris, stated that they had beheld the plates and the engravings thereon, yet Martin Harris stated multiple other times that he had only seen them when covered with a cloth, and also that he had seen them with a spiritual eye. All three of those are very different things, and he seems not to have remembered what he saw. It appears he was making things up, and though he never retracted his statements, as far as I am aware (and from what I understand, left Joseph's church for James'), so it seems quite plausible that all the eyewitnesses were making it up (pp. 60-61);
  • On the witnesses never retracting their eyewitness statements, see page 60 (although I take issue with the fact that he says none of the Marian apparitions were true ;));
  • The summary in the conclusion about the eyewitnesses is also something I'd like you to address, if you don't cover it in your answer to the above.

 

Take your time answering me, and don't feel like you have to answer me all at once. I expect that some things you have a ready answer or set of links for, but I can wait for anything you want to spend a bit more time explaining. If you already explained something earlier in the thread, and I've forgotten about it, then link me to your post to save you some time.

I look forward to your responses.

 This will certainly take some time but I will be happy to answer. It's rough with a kindle fire so hang in there till I can get home and jump on my pc. Probably will begin composing answers tomorrow.

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dclarkg said:

darth_ender said:

dclarkg said:

darth_ender said:

 Let me ask you a couple of questions and we will go from there.  Are you religious?  If so, what are you?

 I don't see how that's relevant for my original question (or the answer itself) but ok. I'm not religious, I was raised on a mild-devoted Catholic home but it never got into me.

 Well, many churches consider themselves to have the fullest truth.  How would my church's claim differ from others in acceptability?

But I will say, we claim that we have genuine priesthood and prophetic leadership, modern day revelation, and approval from God justifying our position.  Of course many dispute this, but that is our claim, and what I believe.  We believe that after Christ and his apostles died, there was a Great Apostasy wherein the full truth was lost and needed to be restored.  We believe it has been.

I understand that your religion has claims that their own members indeed believe but I'm referring about the arguments to sustain a set of claims as true, I suppose that there must be some arguments that justifies those claims against other theist claims.

 If I understand you correctly we rely on personal revelation from God and believe all are entitled to this, which is our primary justification to our claim.

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thejediknighthusezni said:

        Do Mormons believe it is possible to refuse to become Mormon and yet be saved?

        Can a "good Protestant" reject LDS and still achieve eternal life?

 Bearing in mind that mormon is a nickname, we believe  all must accept the fullness of Christ's gospel to be saved. We believe that much can be accepted after this life is over and that many good Christians and even good Muslims, buddhists, etc will accept the full truth eventually.

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darth_ender said:

RicOlie_2 said:

But it didn't get lost, did it? We still have the gospels, which contain Jesus' words. The question is whether or not God would have allowed the truth to be corrupted, and let Christianity go off track for almost two millennia.

Matthew 16:18b provides a stronger case against the Mormon (and some Protestant) positions:

NASB: "[...]upon this rock I will build my church, and the gates of the netherworld [many translations have "hell"] shall not prevail against it."

 Well first of all, though there may be lapses, ultimate victory will rest with those who hold the keys.

Second we believe in multiple meanings, I.e. Jesus is also called the Rock of our salvation, and our church is built on him. Furthermore, Jesus told Peter that God revealed that he was the Christ, and we believe that the relationship between God and his prophet, that is revelation, is the foundation of the true church of God. But I like the explanation in the second comment in this thread which probably would satisfy you best.

http://forums.catholic.com/showthread.php?t=485025

 Alright, that makes some sense. I wonder why that guy got banned.

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RicOlie_2 said:

AntcuFaalb said:

What's your opinion on this, d_e? http://cesletter.com/Letter-to-a-CES-Director.pdf

I came across it on Reddit recently.

 Ender, could you elaborate on your thoughts about the following specific points outlined in the letter (or whatever it is) that AntcuFaalb linked to?:

  • Why were there multiple, contradictory accounts of Joseph's first vision? That doesn't seem like the kind of thing one would forget enough to contradict oneself on (p. 23 in the PDF);

Have you read the accounts?  I've not bothered any more with that pdf, but I doubt it actually includes the accounts, which critics are eager to make more contradictory than they actually are.  I've read them all, and while they emphasize on different things, they are not particularly contradictory.  The biggest challenge comes from the earliest account mentioning only Jesus Christ (whom we believe is separate from God the Father), while later accounts include both.  But again, it doesn't exclude the possibility.  What must also be borne in mind is the fact that Joseph was addressing different audiences.  There is no indication of contradiction found among Joseph's family or earliest followers, who might have mentioned some issue with the changing tale had they really found a contradiction.

  • There is, of course, the issue of Joseph translating Egyptian artifacts which were later translated yielding a completely different result. I believe you've explained this before in this thread, but if I recall correctly, you simply (I don't mean to imply that you're a simpleton here, just that you don't have complicated beliefs on the subject :)) believe that the Egyptian texts have a dual meaning, and I'm curious why you believe that (pp. 25-30);

It's one of several possibilities posed by apologists.  What I believe the texts to be are ancient Egyptian texts, exactly as most interpret.  But I also believe they are the corrupt remnants of what Abraham taught the Egyptians.  If you read the Book of Abraham, you see that Abraham visited the Egyptians and taught Pharaoh many things.  Imagine if Joseph Smith were a prophet of Norse mythology.  He found some text about Santa Claus in an unknown language, but translated it as a history of the Norse god Odin.  There are traits that have ultimately been passed down to our present day Santa Claus, and one could easily see them as a corruption of the "true faith" of Odin worship.  I hope my analogy makes sense.  I've linked elsewhere to further research and popular theories, but I won't take the time to find that right now.

  • Joseph Smith was shown to be unreliable with his denial of his polygamy, so it seems quite possible, if not likely, that he was unreliable in general. If he got thirty-one witnesses to sign in testimony against Joseph's polygamical practices, should one consider the testimony of the witnesses to the golden plates any more reliable? If Joseph Smith was known to lie, and used his leadership to pressure numerous women and girls to marry him, while forbidding polygamy to all other Mormons, how can anything else he said and claimed be trusted ? (p. 34);

While being unreliable does cast a person's character in doubt, it does not invalidate all that a person says.  Furthermore, circumstances must be taken into account.  Polygamy was and is socially unacceptable to most, and was offensive to his wife.  There was no need to proclaim that such was a necessary public revelation, unlike the Book of Mormon and other teachings.

As for his witnesses, different events, the extent of their witness, who the witnesses are (i.e. one being a poor witness for something does not invalidate another's witness for something else), once again the social conventions and circumstnces, etc.  It would be a fallacy to discredit Book of Mormon witnesses because of the affidavit of the witnesses of Joseph's marriages.

Did Joseph pressure women to marry him?  It depends on the truth of his claims, I suppose.  But you really cannot rely on such a poorly documented and hostile source for all your information.  though the author of that PDF is a huge critic of FAIR, they are far better at documenting their research than he is.  I recommend reading through their treatments and deciding for yourself who argues more effectively.  There are numerous and effective points, such as the lack of any sexual contact between Joseph and many (if not most) of his wives, having consent from appropriate parties to follow through with the marriages, the nature of the marriages not being earthly (i.e. not effective on earth) but being heavenly (ultimately in force only after death), etc.

http://en.fairmormon.org/Template:PolygamyPortal

  • Some of the witnesses were apparently unreliable (I forget what you wrote previously about the witnesses, so perhaps the others make up for the following): 

 

Martin Harris had mortgaged his farm to finance the Book of Mormon, and thus would not be an unbiased witness (and not to the golden plates themselves, but a cloth-covered object supposed to be the plates), not to mention that he had belonged to five other denominations previously, testifying to the truth of all of them at various times, and Mormonism wasn't the last (pp. 52-53);

There is no such thing as an unbiased witness.  However, if he did not see what he says he saw, don't you think he'd be more likely to actually take a stand against it?  "You mean I wasted my money on this phony book?!"  And most of his faith was indeed devoted to schisms of Mormonism.  Only his interest in the Shakers followed.

Note that this is incomplete but i won't be able to post till tomorrow probably. 

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darth_ender said:

RicOlie_2 said:

AntcuFaalb said:

What's your opinion on this, d_e? http://cesletter.com/Letter-to-a-CES-Director.pdf

I came across it on Reddit recently.

 Ender, could you elaborate on your thoughts about the following specific points outlined in the letter (or whatever it is) that AntcuFaalb linked to?:

  • Why were there multiple, contradictory accounts of Joseph's first vision? That doesn't seem like the kind of thing one would forget enough to contradict oneself on (p. 23 in the PDF);

Have you read the accounts?

No, I have not read the accounts themselves. Certain details seemed to be mutually exclusive when I read the letter's summary of them (I don't feel like opening up the PDF again just to check for sure), but I can easily believe that critics exaggerate the differences (and they tend to exaggerate similarities when it suits their purpose).

  • There is, of course, the issue of Joseph translating Egyptian artifacts which were later translated yielding a completely different result. I believe you've explained this before in this thread, but if I recall correctly, you simply (I don't mean to imply that you're a simpleton here, just that you don't have complicated beliefs on the subject :)) believe that the Egyptian texts have a dual meaning, and I'm curious why you believe that (pp. 25-30);

It's one of several possibilities posed by apologists.  What I believe the texts to be are ancient Egyptian texts, exactly as most interpret[...].

I think that makes sense and that's the first time I've heard a reasonable rationalization of those data.

  • Joseph Smith was shown to be unreliable with his denial of his polygamy, so it seems quite possible, if not likely, that he was unreliable in general. If he got thirty-one witnesses to sign in testimony against Joseph's polygamical practices, should one consider the testimony of the witnesses to the golden plates any more reliable? If Joseph Smith was known to lie, and used his leadership to pressure numerous women and girls to marry him, while forbidding polygamy to all other Mormons, how can anything else he said and claimed be trusted ? (p. 34);

While being unreliable does cast a person's character in doubt, it does not invalidate all that a person says[...]

As for his witnesses, different events, the extent of their witness, who the witnesses are (i.e. one being a poor witness for something does not invalidate another's witness for something else), once again the social conventions and circumstnces, etc.  It would be a fallacy to discredit Book of Mormon witnesses because of the affidavit of the witnesses of Joseph's marriages.

I agree with that. My point was just that if he could find such a large number of people to testify to his monogamy when he was practicing polygamy, it seems he could have had people testify to the truth of the golden plates without them being true. My focus on the witnesses is in part due to a vague recollection from reading through this thread that the witnesses to the plates was a significant factor in your acceptance of Mormonism as the truth.

[...]

http://en.fairmormon.org/Template:PolygamyPortal

Fair enough, though I don't find all fairmormon.org's arguments more convincing than the author of the PDF's. I can put that down to lack of in-depth reading from the Mormon side of things.

  • Some of the witnesses were apparently unreliable (I forget what you wrote previously about the witnesses, so perhaps the others make up for the following): 

 

Martin Harris had mortgaged his farm to finance the Book of Mormon, and thus would not be an unbiased witness (and not to the golden plates themselves, but a cloth-covered object supposed to be the plates), not to mention that he had belonged to five other denominations previously, testifying to the truth of all of them at various times, and Mormonism wasn't the last (pp. 52-53);

There is no such thing as an unbiased witness.  However, if he did not see what he says he saw, don't you think he'd be more likely to actually take a stand against it?  "You mean I wasted my money on this phony book?!"  And most of his faith was indeed devoted to schisms of Mormonism.  Only his interest in the Shakers followed.

Note that this is incomplete but i won't be able to post till tomorrow probably. 

 Indeed, there is no such thing as an unbiased witness, but a person can be an unbiased (or almost so) witness for a certain thing. I don't agree he'd be more likely to take a stance against it, but I won't argue my thoughts on it, since that isn't the purpose of the thread. The letter/PDF states that Martin Harris was a member of five previous religious organizations, some of which he testified for. Is that inaccurate? Even so, if he testified for one, that seems to effectively nullify the validity of his later testimony. Again, as you say, the unreliability of one witness doesn't mean they were all unreliable, but I think it's safe to say that this one wasn't.

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Timdiggerm, I hope I provided respectful answers and did not anger you.  I appreciate your position, but I just don't want to go in an endless loop over our differences.  I hope you'll continue to poke and pry and challenge my beliefs.  It's a worthwhile exercise for me to defend my faith.

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darth_ender said:

Timdiggerm, I hope I provided respectful answers and did not anger you.  I appreciate your position, but I just don't want to go in an endless loop over our differences.  I hope you'll continue to poke and pry and challenge my beliefs.  It's a worthwhile exercise for me to defend my faith.

 Oh, yeah, you have and I'm not angry - but you're also right that the point of the thread wasn't to argue. Thanks for doing this.

ROTJ Storyboard Reconstruction Project

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darth_ender said:

Warbler said:

So you think the Paradise Jesus was referring to was not Heaven.  Just what is this Paradise then?   Just where is that thief today?

 Well we believe in a place between earth and heaven where men await judgment. I can elaborate if you care. But I don't know where he is now.

This also will probably interest you and its not a Mormon source.

http://www.worshipinspiritandtruth.net/page34.htm

 A place between earth and heaven where one awaits judgement, reminds me of the Catholic purgatory.    

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Yes, it does, though it is definitely different in nature.

And I figured out why I thought you were Catholic: because you'd followed the voting for the new Pope so closely and listed the names (now canonized and beatified where appropriate!) that I must have made the assumption and tucked it in the back of my brain.

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darth_ender said:

dclarkg said:

I understand that your religion has claims that their own members indeed believe but I'm referring about the arguments to sustain a set of claims as true, I suppose that there must be some arguments that justifies those claims against other theist claims.

 If I understand you correctly we rely on personal revelation from God and believe all are entitled to this, which is our primary justification to our claim.

I see, may I ask which revelation?

<span>The statement below is true
The statement above is false</span>

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 (Edited)

Being a quarter Native American myself, I'm curious to hear what the views of Mormonism are today in relation to us.

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darth_ender said:

Yes, it does, though it is definitely different in nature.

And I figured out why I thought you were Catholic: because you'd followed the voting for the new Pope so closely and listed the names (now canonized and beatified where appropriate!) that I must have made the assumption and tucked it in the back of my brain.

 Although I am not Catholic, the Catholic church does interest me.   It has a long history and legacy and was and still is influential over much of Europe and the world.  Not to the meant it's list of Popes goes all the way back to Peter the disciple.  Also remember that the Protestants broke away from the Catholic Church, so our histories are linked.

I also did a list of the Kings and Queens of England/UK.   But that doesn't make me a citizen of the UK.

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I still have limited time, so I will try to answer a couple and will try to find time to answer more in the near future.

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dclarkg said:

darth_ender said:

dclarkg said:

I understand that your religion has claims that their own members indeed believe but I'm referring about the arguments to sustain a set of claims as true, I suppose that there must be some arguments that justifies those claims against other theist claims.

 If I understand you correctly we rely on personal revelation from God and believe all are entitled to this, which is our primary justification to our claim.

I see, may I ask which revelation?

 We believe any honest seeker can ask God to know if the message of our faith is true can receive an answer of the affirmative from God.