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The Philosophy Thread - Where Serious Questions "May" Be Discussed — Page 5

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I'm too lazy to read this thread. I'll listen to the Philosopher's Song instead.

Don’t do drugs, unless you’re with me.

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Post Praetorian said:

...a fair answer from the view point of the individual so afflicted for certain...but what of the same scenario viewed from the vantage point of his/her child/children? Would such as these consider an early or later exit to be the most beneficial to themselves?

The best option, it seems to me, would be for the gambler to make a real effort to quit, for the sake of those he was harming. I think it would be better that the gambler didn't kill himself in any situation, but whether that would actually cause less harm would depend on the specific situation.

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Post Praetorian said:

So here is a philosophical consideration to be shared...if one were to determine that one's existence in the world were actually a detriment to one's own entourage, while equally considering that one's absence might pose a different problem of similar magnitude is it more noble to stay the course or abandon ship...?

For example, if one were to discover that one was an insatiable gambler whose persistent existence could only ruin normal familial stability, while at the same time recognize that one's absence would allow for one's newborn child to grow up without a close paternal figure is it preferable to cede to the demands of the present or to linger still further to accomplish the goals of a future tense?

To clarify, in the above scenario there can be no realistic thought of a cure for the disease in question and no real doubt as to the eventual discord with which the child might grow to view the one who lingered on seemingly for his/her sole benefit...thus given that both paths end in pain is it best to cut it to the quick so that it might be swiftly done, but be long in duration; or is it preferable to allow this given harm to fester, however allowing that any eventual parting might be considered more of a final blessing than a curse...?

 OK maybe I'm not getting something, but why doesn't the gambler just tell his family he has a problem and get help? What's keeping him from doing that? Is it his own pride? If its his pride then he's at fault for whatever happens. It seems like he should be able to just face his problems instead of choosing between two types of running away (either permanently or continuously by being in denial).

Also, are you talking about yourself? Do you like to gamble and you just don't want to come out and say it or what?

K. Let’s have this ride.

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Trident said:

Post Praetorian said:

So here is a philosophical consideration to be shared...if one were to determine that one's existence in the world were actually a detriment to one's own entourage, while equally considering that one's absence might pose a different problem of similar magnitude is it more noble to stay the course or abandon ship...?

For example, if one were to discover that one was an insatiable gambler whose persistent existence could only ruin normal familial stability, while at the same time recognize that one's absence would allow for one's newborn child to grow up without a close paternal figure is it preferable to cede to the demands of the present or to linger still further to accomplish the goals of a future tense?

To clarify, in the above scenario there can be no realistic thought of a cure for the disease in question and no real doubt as to the eventual discord with which the child might grow to view the one who lingered on seemingly for his/her sole benefit...thus given that both paths end in pain is it best to cut it to the quick so that it might be swiftly done, but be long in duration; or is it preferable to allow this given harm to fester, however allowing that any eventual parting might be considered more of a final blessing than a curse...?

 OK maybe I'm not getting something, but why doesn't the gambler just tell his family he has a problem and get help? What's keeping him from doing that? Is it his own pride? If its his pride then he's at fault for whatever happens. It seems like he should be able to just face his problems instead of choosing between two types of running away (either permanently or continuously by being in denial).

Also, are you talking about yourself? Do you like to gamble and you just don't want to come out and say it or what?

 Gambling addiction is far more complicated that deciding something, just because there are no drugs involved it doesn't mean that the addiction isn't hard. If it were so simple as just ''stop or seek help'' it wouldn't be called an addiction.

<span>The statement below is true
The statement above is false</span>

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I guess that's true, but it just seems like such a harsh picture: kill yourself because you don't think you can change and can't stand making everyone else suffer or else make everyone suffer, but then know that it will just make them hate you later.

Maybe I'm just naive, but it seems like if I was a compulsive gambler I would just talk to my family about it--but maybe that's because I think of my own addictions as so much worse that gambling seems easier to talk about. Or maybe I just don't understand the thought process. But I mean if you've reached the point where you know what's going on and what's going to happen haven't you gotten to a place where you might be able to change?

Then again I don't think I can change and I've reached that same point so maybe you're right.

K. Let’s have this ride.

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Trident said:

I guess that's true, but it just seems like such a harsh picture: kill yourself because you don't think you can change and can't stand making everyone else suffer or else make everyone suffer, but then know that it will just make them hate you later.

Maybe I'm just naive, but it seems like if I was a compulsive gambler I would just talk to my family about it--but maybe that's because I think of my own addictions as so much worse that gambling seems easier to talk about. Or maybe I just don't understand the thought process. But I mean if you've reached the point where you know what's going on and what's going to happen haven't you gotten to a place where you might be able to change?

Then again I don't think I can change and I've reached that same point so maybe you're right.

I understand your point but since you don't have the addiction you are boarding the subject with a non-addict mind, the underlying problems of the addictions is what make people with better and safer options to solve an issue to sometimes just waste their entire life on the addiction or in worst case scenarios, off themselves.

A better picture of this is the hoarding cases, people without hoarding issues will never let their house to become a junkyard because it's very easy for them to decide that if they have enough stuff to interfere with their everyday life they will just get rid of it, specially if it is trash. Hoarders can't literally see the difference between garbage and useless stuff and things they really need because the psychological attachment, not been able to differentiate between trash and not trash must be something rough.  

The addictions are a copping method for the underlying psychological issues, a symptom rather than the disease and that is what make addictions so hard to fight.

<span>The statement below is true
The statement above is false</span>

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RicOlie_2 said:

Post Praetorian said:

...a fair answer from the view point of the individual so afflicted for certain...but what of the same scenario viewed from the vantage point of his/her child/children? Would such as these consider an early or later exit to be the most beneficial to themselves?

The best option, it seems to me, would be for the gambler to make a real effort to quit, for the sake of those he was harming. I think it would be better that the gambler didn't kill himself in any situation, but whether that would actually cause less harm would depend on the specific situation.

 The concept is that the gambler knows/strongly suspects/or greatly fears he will not stop before some great damage is done. He knows it as surely as a dieter might know the proximity of chocolate cake may pose a real threat to his resolve. Therefore out of love for his family he considers which is the better option: to knowingly cause them harm immediately in a once and final fashion, while he might still hold their esteem, or to remain so as to harm them by degrees, ending as a figure worthy only of scorn in their eyes?

Essentially, given that both paths might be expected to cause pain, is it best to depart whilst one's image may still be honestly remembered in a positive light or is it preferable to linger until one's final departure may be considered more of a relief...?

I was once…but now I’m not… Further: zyzzogeton

“It wasn’t the flood that destroyed the pantry…”

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As I have mentioned in a different thread, my parents are hard Christian right. When I was in middle school and early high school, I blindly followed their ideology. Now that I am questioning everything, I am curious about what you think of sexual purity and abstinence. Maybe it's indoctrination, but I think that sex should wait until after marriage. Do you believe that "atheist abstinence" is an oxymoron, as if abstinence is strictly a religious thing? Can something (like marriage) be sacred without God? If there is no God, is marriage meaningless?

Nobody sang The Bunny Song in years…

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Danfun128 said:

As I have mentioned in a different thread, my parents are hard Christian right. When I was in middle school and early high school, I blindly followed their ideology. Now that I am questioning everything, I am curious about what you think of sexual purity and abstinence. Maybe it's indoctrination, but I think that sex should wait until after marriage. Do you believe that "atheist abstinence" is an oxymoron, as if abstinence is strictly a religious thing? Can something (like marriage) be sacred without God? If there is no God, is marriage meaningless?

 This is a fair question. Certainly atheism describes only a state of belief in the absence of a god so nothing might bind all atheists to a given perspective, but as you are questing after my own personal views, allow me to proffer an appropriate response:

Three items should enter into any discussion on the topic of sex and marriage:

The psychological well-being of the man; the psychological well-being of the woman; the psychological well-being of the children.

Given that a woman has limited child-bearing years and limited resources available for procreation in general, it seems reasonable to understand why a monogamous marriage state might be her preferred choice.

Given that a child has the maximum prospect for normal growth under as stable an environment as possible, it equally seems reasonable to understand why a monogamous marriage state might be its preferred choice.

Now enter in the man. Most males seemingly have relatively little difficulty with a concept of procreating with as many females as they should desire, and appear to suffer little long-term consequences to their psychological state as a result, so it might at first appear that the natural course for a man is a poly-amorous situation.

But my own consideration is that if a man is more than his needs--indeed if a man is more than a self-absorbed shell--he must allow for more than mere physical desires.

For a man, a monogamous marriage may be considered difficult, but no more so than any of the numerous sacrifices one is often willing to make for those one might love. Further, it is not without rewards: it provides for a deeper relationship with his spouse and a more dedicated attitude towards his children.

So to return to the original question, in order to consider whether pre-marital sex should be discouraged in the mind of an atheist, one must first consider one's end goal. 

If one is seeking a permanent, monogamous marriage, is it not probable that if one is able to show self-restraint before marriage one may be better relied upon to show its equal afterwards?

Further, is not the definition of character the ability to do that which is difficult, but which might serve to advance a cause which might be considered worthy?

And finally, if a man is to convince a woman that he is of a quality that should award him a marriage with her, should he not first demonstrate his strength, resilience, honesty, and commitment to her long-term happiness by doing sufficient battle with his own nature to prove that such a fight might be won on future fronts?

For if a man might be capable of wrestling with his very strong desire to mate and flee, is he not proving foremost to himself that this relationship is of sufficient importance to warrant such difficulty, as well as demonstrating that he, and not his nature, are the true master? 

So if one is wondering if marriage is but a paper in the eyes of an atheist, all that might be possible for a response from this poster is that while it may be so, is not the individual with whom one is entering into such a commitment, as well as their future progeny, far more important than the freedom made available from an absence of godly consequences to constantly seek greener pastures?

Essentially, it is not the fear of the wrath of god which should drive the atheist in this matter, but a sincere desire to serve those whom he professes to love.

...and is it truly a man who might stand before you who might later claim that he no longer loves his spouse and so should no longer honor his commit to her? For is it reasonable to solely honor commitments to those we love while only in the act of loving them?

If so, must one love all of one's business associates as well to remain faithful to one's contracts?

I was once…but now I’m not… Further: zyzzogeton

“It wasn’t the flood that destroyed the pantry…”

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From my perspective, waiting until marriage makes sense.  I haven't done this, but it makes sense and sometimes I wish I had.  I've grown deeply attached to every woman I've had sex with in the past, and then when the relationship is no more I always take it pretty hard.  In this context, it would make sense for someone with my psyche to wait until marriage to have sex again to avoid this pain.  But will I?  Probably not.

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Is it weird as a guy to want children of his own?

Nobody sang The Bunny Song in years…

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By children of your own, do you mean as a single parent and without a woman?  Or do you mean children brought out of a monogamous relationship where the biological mother and father of the child are still together and raise the child together without step-parents and the like.  (A novel concept anymore it seems)

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I meant being the biological father, maybe the second choice. Definitely not the first choice though xD

Nobody sang The Bunny Song in years…

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I would not find this unusual...I can recall prior to being married I used to attract children like a magnet. In one instance a child of about 3 came over and rested her head in my lap at an airport (under the curious gaze of her parents, who were only a few rows over)...I certainly wished I could take her with me when we left ;-) 

I was once…but now I’m not… Further: zyzzogeton

“It wasn’t the flood that destroyed the pantry…”

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Well no, not exactly like that... ;-)

I was once…but now I’m not… Further: zyzzogeton

“It wasn’t the flood that destroyed the pantry…”

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Trident said:

Post Praetorian said:

So here is a philosophical consideration to be shared...if one were to determine that one's existence in the world were actually a detriment to one's own entourage, while equally considering that one's absence might pose a different problem of similar magnitude is it more noble to stay the course or abandon ship...?

For example, if one were to discover that one was an insatiable gambler whose persistent existence could only ruin normal familial stability, while at the same time recognize that one's absence would allow for one's newborn child to grow up without a close paternal figure is it preferable to cede to the demands of the present or to linger still further to accomplish the goals of a future tense?

To clarify, in the above scenario there can be no realistic thought of a cure for the disease in question and no real doubt as to the eventual discord with which the child might grow to view the one who lingered on seemingly for his/her sole benefit...thus given that both paths end in pain is it best to cut it to the quick so that it might be swiftly done, but be long in duration; or is it preferable to allow this given harm to fester, however allowing that any eventual parting might be considered more of a final blessing than a curse...?

 OK maybe I'm not getting something, but why doesn't the gambler just tell his family he has a problem and get help? What's keeping him from doing that? Is it his own pride? If its his pride then he's at fault for whatever happens. It seems like he should be able to just face his problems instead of choosing between two types of running away (either permanently or continuously by being in denial).

Perhaps in his experience coming out and explaining that he has little to no self-control in an area of his life is a very difficult concept...perhaps it might even be considered the beginning of the unraveling of a web of half-truths that must necessarily lead to his departure in any event.

Or perhaps the gambler merely lacks the self-esteem or perceived familial support necessary to undertake such a strategy...?

Also, are you talking about yourself? Do you like to gamble and you just don't want to come out and say it or what?

 Some might concur, given my chosen profession (no spoilers Ric), but no, I do not profess to have an overt gambling addiction...giving up a percentage of one's income in the hopes of winning some of it back does not strike this poster as particularly productive...

I was once…but now I’m not… Further: zyzzogeton

“It wasn’t the flood that destroyed the pantry…”

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dclarkg said:

Trident said:

I guess that's true, but it just seems like such a harsh picture: kill yourself because you don't think you can change and can't stand making everyone else suffer or else make everyone suffer, but then know that it will just make them hate you later.

Maybe I'm just naive, but it seems like if I was a compulsive gambler I would just talk to my family about it--but maybe that's because I think of my own addictions as so much worse that gambling seems easier to talk about. Or maybe I just don't understand the thought process. But I mean if you've reached the point where you know what's going on and what's going to happen haven't you gotten to a place where you might be able to change?

Then again I don't think I can change and I've reached that same point so maybe you're right.

I understand your point but since you don't have the addiction you are boarding the subject with a non-addict mind, the underlying problems of the addictions is what make people with better and safer options to solve an issue to sometimes just waste their entire life on the addiction or in worst case scenarios, off themselves.

Yeah, OK I guess I see what you're getting at.

A better picture of this is the hoarding cases, people without hoarding issues will never let their house to become a junkyard because it's very easy for them to decide that if they have enough stuff to interfere with their everyday life they will just get rid of it, specially if it is trash. Hoarders can't literally see the difference between garbage and useless stuff and things they really need because the psychological attachment, not been able to differentiate between trash and not trash must be something rough.  

I know some folks where that has happened to a family member. It is pretty hard to deal with.

The addictions are a copping method for the underlying psychological issues, a symptom rather than the disease and that is what make addictions so hard to fight.

 Sometimes a guy wishes he could fix people, but without the right tools nothing seems to work.

K. Let’s have this ride.

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Time for more serious questions! [flat]Yay![/flat]

This is specifically about morality. First of all, am I right in assuming that moral absolutes means that morals never change, ever; and that moral relativism means that morals change over time? Is Moral Relativism and Moral Absolutes a dichotomy, or is there middle ground? Also, where do morals come from, if not from God? While I feel that some morals change over the years, shouldn't there be a foundation for others?

Nobody sang The Bunny Song in years…

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      I would define "Morality" as the wish to maximize pleasantness and minimize unpleasantness in advanced sensing beings that are not causing unnecessary suffering, while avoiding unnecessary suffering.

      Moral absolutes in human affairs are determined by human nature. There is just one natural "Way" for humanity to arrange it's environment and interactions to achieve maximum pleasantness.

     If God is necessary to generating and sustaining that Way, The Deity is necessary to Morality.

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thejediknighthusezni said:

      I'm an idiot

 

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You said what you think of thejediknightusenzni, but you didn't give your opinion on my post.

Nobody sang The Bunny Song in years…

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Possessed said:

thejediknighthusezni said:

      I'm an idiotic, internalized homophobic asshole

 

FTFY 

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Danfun128 said:

Time for more serious questions! [flat]Yay![/flat]

This is specifically about morality. First of all, am I right in assuming that moral absolutes means that morals never change, ever; and that moral relativism means that morals change over time? Is Moral Relativism and Moral Absolutes a dichotomy, or is there middle ground? Also, where do morals come from, if not from God? While I feel that some morals change over the years, shouldn't there be a foundation for others?

Morality might be considered a construct in that it appears to spring forth from the notion that there are certain behaviors that seemingly advance society relative to others that might pose a hindrance. Morality affixes a concept of positivity to the actions deemed right, while the label of immorality is reserved for those acts that might otherwise lead to wrong or a weakening of social fabric. 

This may better help explain why it may appear that morality has often shifted over time...rather than needs appealing to the concept of a god as acting as chief arbiter of mankind's moral compass... 

I was once…but now I’m not… Further: zyzzogeton

“It wasn’t the flood that destroyed the pantry…”