RicOlie_2 said:
Post Praetorian said:
RicOlie_2 said:
Post Praetorian said:
RicOlie_2 said:
I believe that God has, and always will love everyone equally, no matter what. That is why I believe that non-Catholics who are searching for the truth can get to heaven. I don't believe God changes because God is in every point of time at once, so he can't change over time.
May I pose 3 somewhat related questions?
1) If God is considered to love all equally, and is unchanging in this regard, how might you explain His alleged aligning with a "chosen race" during portions of antiquity? Further, could He have equally chosen to have aligned against them and still been considered "good" by their prophets?
2) If God is to be considered to love all with equality, may it be considered acceptable that He might, at some period in future, determine you and your loved ones to be worthy of a treatment similar to that which he bestowed upon the Canaanites for reasons equally obscure?
3) Finally, is it possible that the term "loves all equally" might merely suggest His love might not be particularly strong or that the concept hold a markedly different consideration for such a being than it might for ourselves?
1) Abraham and others' fidelity to God caused God to bless their descendants, and that certainly appears to be favouratism. When God judged those people after they died, I'm sure he accounted for the way they had been raised, so I don't think he condemned anyone to hell simply for not being one of his chosen people. I think his equal love for everyone is less apparent in this world, but I am sure that he judges everyone fairly and mercifully in the afterlife.
1) Is it then your view that God chose to align Himself with Abraham because Abraham demonstrated a willingness to murder for God?
To clarify, was it not Abraham who appeared willing to murder Jacob in order to show obedience? If so, is such a level of obedience key to God later deciding which of his people might murder which other people (as in, who might possess the promised land by force and who might die in its defense)?
The reason God instructed the Israelites to kill the inhabitants of Canaan was because the Israelites had proven they weren't capable of living alongside other nations without falling into idolatry. God allowed it for Israel's benefit, not because those nations were evil (that was not the main reason, anyway).
Is it possible that life might hold so little value to a loving god? If one's fate might fall to the disposition of one's neighbors is this likely to be a sign that justice is held in particularly high regard?
Further, if the Canaanite people might have proven to be the more faithful (as in, their religion appears to have been more persuasive to the Israelites than vice-versa), why might a loving god have chosen to reward them with destruction? In essence, why offer a promised land to a people of lesser devotion at the expense of a people of greater devotion?