Post Praetorian said:
RicOlie_2 said:
Post Praetorian said:
RicOlie_2 said:
Post Praetorian said:
Do you consider that God might love every person equally?
That is what I believe, yes. I don't claim to know how he judges us after we die or how strict he is or how many allowances he makes for those who didn't believe in him on earth.
Catholics do believe in something called a "Baptism of Desire" in which someone who is genuinely searching for the truth can get to heaven, even if they don't believe in God.
Do you believe that God is unchanging in this love for all persons? To clarify: do you believe there might come a time when God might no longer love all living persons equally?
Additionally, is it your belief that God's love for an individual might change upon said individual's death? Or would it remain consistent regardless of physical state?
I believe that God has, and always will love everyone equally, no matter what. That is why I believe that non-Catholics who are searching for the truth can get to heaven. I don't believe God changes because God is in every point of time at once, so he can't change over time.
May I pose 3 somewhat related questions?
1) If God is considered to love all equally, and is unchanging in this regard, how might you explain His alleged aligning with a "chosen race" during portions of antiquity? Further, could He have equally chosen to have aligned against them and still been considered "good" by their prophets?
2) If God is to be considered to love all with equality, may it be considered acceptable that He might, at some period in future, determine you and your loved ones to be worthy of a treatment similar to that which he bestowed upon the Canaanites for reasons equally obscure?
3) Finally, is it possible that the term "loves all equally" might merely suggest His love might not be particularly strong or that the concept hold a markedly different consideration for such a being than it might for ourselves?
1) Abraham and others' fidelity to God caused God to bless their descendants, and that certainly appears to be favouratism. When God judged those people after they died, I'm sure he accounted for the way they had been raised, so I don't think he condemned anyone to hell simply for not being one of his chosen people. I think his equal love for everyone is less apparent in this world, but I am sure that he judges everyone fairly and mercifully in the afterlife.
2) I can't really say for sure what I think about this. I mean, perhaps it would be acceptable, but since he gave a universal and inclusive law to fulfill the more exclusive one, I don't think it will happen. It might be considered unacceptable because God has promised with the Christological law that he won't do that, so if he did, he would be breaking promises.
3) On its own, yes, it could be taken that way. However, since we are taught that God loves everyone more than we could possibly love him or anyone, I don't believe that either of those is the case. We may not understand his love, but I still believe he has love for us.