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Post #678397

Author
Post Praetorian
Parent topic
Ask the member of the Latin Rite of the Roman Catholic Church AKA Interrogate the Catholic ;)
Link to post in topic
https://originaltrilogy.com/post/id/678397/action/topic#678397
Date created
16-Dec-2013, 2:50 PM

RicOlie_2 said:

Post Praetorian said:

RicOlie_2 said:

Post Praetorian said:

Do you consider that God might love every person equally?

 That is what I believe, yes. I don't claim to know how he judges us after we die or how strict he is or how many allowances he makes for those who didn't believe in him on earth.

Catholics do believe in something called a "Baptism of Desire" in which someone who is genuinely searching for the truth can get to heaven, even if they don't believe in God.

 Do you believe that God is unchanging in this love for all persons? To clarify: do you believe there might come a time when God might no longer love all living persons equally?

Additionally, is it your belief that God's love for an individual might change upon said individual's death? Or would it remain consistent regardless of physical state?

 I believe that God has, and always will love everyone equally, no matter what. That is why I believe that non-Catholics who are searching for the truth can get to heaven. I don't believe God changes because God is in every point of time at once, so he can't change over time.

 May I pose 3 somewhat related questions?

1) If God is considered to love all equally, and is unchanging in this regard, how might you explain His alleged aligning with a "chosen race" during portions of antiquity? Further, could He have equally chosen to have aligned against them and still been considered "good" by their prophets?

2) If God is to be considered to love all with equality, may it be considered acceptable that He might, at some period in future, determine you and your loved ones to be worthy of a treatment similar to that which he bestowed upon the Canaanites for reasons equally obscure?

3) Finally, is it possible that the term "loves all equally" might merely suggest His love might not be particularly strong or that the concept hold a markedly different consideration for such a being than it might for ourselves?