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Religion — Page 122

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Warbler said:

RicOlie_2 said:

I am quite prepared to commit to celibacy, and would very much not want to marry and be a priest (waaay too much work, and the stress of having to devote oneself to both a family and a parish would be unbelievable).

The Pastor of my church seems to manage ok with both a family and the church to take care of.

Being a Protestant pastor is a job. Being a priest is a vocation. A (decent) priest doesn’t have set working hours. He should be free to go to the hospital in an emergency in the middle of the night. He should be free to run ministries in the evenings with his parishioners and do house visits. He says Mass at least once a day and is always available to hear confessions. He devotes himself entirely to his parishioners. There is simply no comparison between the job description of a Protestant pastor and a Catholic priest.

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moviefreakedmind said:

RicOlie_2 said:

moviefreakedmind said:

It involves a minority of Catholics, but a majority of the Church’s most powerful officials are complicit at least.

Citation? I highly doubt that’s the case. I’m not sure how much you know about the way the Church works, but bishops are pretty autonomous, so the way they deal with issues is pretty localized.

They all know about it and most are choosing to do nothing. The current pope and his immediate predecessors know or knew about it and there’s direct evidence that Benedict XVI was directly involved in coverups before he became pope. The sex-abuse and their coverups are common knowledge. Ask anyone on the street and they’re familiar with it. Are you going to tell me, with a straight face, that the majority of officials in the Catholic Church are blissfully unaware of the mass child abuse that happens in its institution?

Again, this is just ignorance about the way the Church works. A bishop has no authority over another bishop’s affairs. It’s not like the bishops can just get together and vote the bad bishops out of office (although they can get together and agree on policies). It’s true that the popes and the higher up bishops who do have some authority haven’t done enough, but that by no means indicates that most bishops are complacent/apathetic. I know my bishop sure isn’t.

Also, Benedict XVI laicized at least 400 guilty priests in the course of two years. That’s not doing nothing.

It’s official policy to handle them internally rather than approaching the police, and by “handle” I mean relocate the offender to a new, unsuspecting parish. In the United States, and most civilized countries, abetting a felon is also a crime. I’m arguing for the religious institutions to be dismantled because of their crimes. If it turned out that JCPenney’s was doing this, then there’d be no debate over shutting down the corporation and arresting those responsible.

Where is this official policy? The reports that are coming out address incidents that have happened over the last 70-or-so years. Things have changed quite a bit in the last two or three decades. In most of Canada, I believe it has been official policy since the '80s to report things to the police.

https://www.huffingtonpost.com/entry/pennsylvania-report-catholic-clergy-sex-abuse-scandal_us_5b2d4062e4b00295f15c56db

https://www.nytimes.com/2018/09/12/world/europe/german-church-sex-abuse-children.html?rref=collection%2Fsectioncollection%2Fworld

https://nypost.com/2018/08/14/australia-archbishop-gets-house-detention-for-abuse-cover-up/

Also, happening over the last 70-or-so years is meaningless. “The last 70-or-so years” includes yesterday and today. I find it weird that you think “the church has done this throughout history” is a valid excuse. It actually plays more into my argument that the Church be viewed as a crime ring.

Those are certain local churches. Their failures don’t represent the Church as a whole. Furthermore, it’s simply wrong to say the Church has done nothing. In addition to laicizing guilty priests and removing guilty bishops from office: “by 2008 the U.S. church had trained 5.8 million children to recognize and report abuse. It had run criminal checks on 1.53 million volunteers and employees, 162,700 educators, 51,000 clerics and 4,955 candidates for ordination. It had trained 1.8 million clergy, employees and volunteers in creating a safe environment for children.” And “In June 2002, the [US Conference of Catholic Bishops] unanimously promulgated a Charter for the Protection of Children and Young People [adopting] a “zero tolerance” policy for sexual abuse. The USCCB instituted reforms to prevent future abuse by requiring background checks for Church employees. They now require dioceses faced with an allegation to alert the authorities, conduct an investigation and remove the accused from duty.” (Quotes from Wikipedia.)

The same applies for Canada, which has similar policies in place.

As for repression vs. integration or whatever, that just sounds like Newspeak to me.

Well it’s not. We get professional psychologists to come in and talk to us about this stuff. It’s science. And I can personally attest, and can attest for many other seminarians and priests, that we are not even remotely repressed. I am quite prepared to commit to celibacy, and would very much not want to marry and be a priest (waaay too much work, and the stress of having to devote oneself to both a family and a parish would be unbelievable). There is an incredible freedom that comes from proper sexual integration and self-mastery, and it is possible to do.

Use all the Newspeak that you want, but being taught that your urges and lust are sinful crimes against the Almighty (who has the power to consign you to hell, mind you) is repression. You may be content with it, but you are repressing your desires. And also, the repression in Christianity and Islam, and many other religions too, goes beyond the clergy.

Lust and sexual attraction are not the same. I don’t know if you’ve heard of John Paul II’s Theology of the Body, but one of the primary teachings is an affirmation of the inherent goodness of sexual desire, lust being a distortion of this.

I feel immense freedom, not repression, in gaining control over my sexual drive and in not feeling the need to masturbate or have sex. That isn’t to say that I don’t feel sexually attracted to women, but I am able to control those sexual desires. I know from speaking with priests and seminarians that this is their experience as well. If you consider an intense sense of freedom to be repression, then that’s kind of sad for you, but it doesn’t change the reality of my experience.

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Oh, there’s no comparison. Not a single comparison can fairly be made. I never would’ve guessed that.

The Person in Question

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RicOlie_2 said:

Warbler said:

RicOlie_2 said:

I am quite prepared to commit to celibacy, and would very much not want to marry and be a priest (waaay too much work, and the stress of having to devote oneself to both a family and a parish would be unbelievable).

The Pastor of my church seems to manage ok with both a family and the church to take care of.

Being a Protestant pastor is a job.

I assure you being a Protestant Pastor is more than just a job.

A (decent) priest doesn’t have set working hours.

Neither does my Pastor.

He should be free to go to the hospital in an emergency in the middle of the night.

My Pastor does this.

He should be free to run ministries in the evenings with his parishioners and do house visits.

My Pastor does this too.

He says Mass at least once a day and is always available to hear confessions.

That my Pastor of course does not do.

He devotes himself entirely to his parishioners.

My Pastor is very devoted to the church and its congregation.

There is simply no comparison between the job description of a Protestant pastor and a Catholic priest.

I am not certain you really understand the job description of a Protestant Pastor.

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Warbler said:

RicOlie_2 said:

Warbler said:

RicOlie_2 said:

I am quite prepared to commit to celibacy, and would very much not want to marry and be a priest (waaay too much work, and the stress of having to devote oneself to both a family and a parish would be unbelievable).

The Pastor of my church seems to manage ok with both a family and the church to take care of.

Being a Protestant pastor is a job.

I assure you being a Protestant Pastor is more than just a job.

A (decent) priest doesn’t have set working hours.

Neither does my Pastor.

He should be free to go to the hospital in an emergency in the middle of the night.

My Pastor does this.

He should be free to run ministries in the evenings with his parishioners and do house visits.

My Pastor does this too.

He says Mass at least once a day and is always available to hear confessions.

That my Pastor of course does not do.

He devotes himself entirely to his parishioners.

My Pastor is very devoted to the church and its congregation.

There is simply no comparison between the job description of a Protestant pastor and a Catholic priest.

I am not certain you really understand the job description of a Protestant Pastor.

You may be right. I admit, I made a pretty broad generalization and it might apply to Evangelical Christians and less to other denominations (or it might not apply to either. I found an interesting article that compares the typical workload of Catholic priests and Protestant ministers. As far as I can tell, though, this is an average, and there are a lot of priests that don’t really work as hard as they should. Many of the better priests work 70-80 hours a week, or as many as 90 hours (and I suppose the same may be true of the better Protestant pastors).

Now, I should also note that the primary reason for celibacy isn’t the workload, although it’s certainly one of the main reasons why I personally would not want to be married. Priests are representatives of Christ, and thus the primary goal of celibacy is to configure oneself more closely to Christ. Not to mention that priests are in a certain sense “married” to the Church already.

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But, if I am not mistaken, marriage wasn’t always denied to Catholic Priests. I think hundreds of years ago Catholic Priests were allowed to marry, were they not?

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 (Edited)

But the only reason Jesus was celibate was because it just wasn’t a part of his mission, not because he wasn’t allowed to be, at least that’s how I understand it. I don’t recall him saying anywhere that he was too holy to get married, but he knew he would die young.

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Christ’s bride is the Church (and in a sense, our souls), and it would have been a bit weird if Jesus had fathered children. Would they be some sort of demigod? I don’t think you’re wrong that there were practical reasons for it, but I think it goes much deeper than that.

Warbler said:

But, if I am not mistaken, marriage wasn’t always denied to Catholic Priests. I think hundreds of years ago Catholic Priests were allowed to marry, were they not?

Yes, they were. It was more rigorously enforced in the 11th century when priests were creating dynastic parishes (passing the parish on from father to son), which was causing problems. Celibacy has always been encouraged, though, and was quite common before that as well. Eastern Catholic priests still don’t have to be celibate. From what I know from speaking with them and hearing about their situations, however, many of them do run into conflicts between their family and parish, and it’s clear that there’s a lot of practical wisdom in celibacy.

All the seminarians I’ve talked to about this agree, by the way. They all think that making celibacy optional would be a bad idea, and would create more problems than it would solve. We want to be as free as possible to serve the Church and God. Being a married priest is a bit like a having two wives. Sure, people have made it work, but it’s really hard to balance the two.

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I suppose it would be difficult to balance the two.

I am curious how do you reconcile this:

1 Timothy 3:2 “Now a bishop[a] must be above reproach, married only once,[b] temperate, sensible, respectable, hospitable, an apt teacher,”

Footnotes:
a. 1 Timothy 3:2 Or an overseer
b. 1 Timothy 3:2 Gk the husband of one wife

(NRSV Catholic Edition)

https://www.biblegateway.com/passage/?search=1+timothy+3%3A2&version=NRSVCE

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“Married only once” doesn’t necessarily mean they have to have married at all. There is nothing to intrinsically prevent a married man being ordained, but the Church has grown considerably since that letter was written. The role of a priest or bishop involves a lot more. Not to mention that at the time, most people would have been converts, and most converts would have been married, so to prohibit married men from being ordained simply wouldn’t have worked.

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RicOlie_2 said:

“Married only once” doesn’t necessarily mean they have to have married at all. There is nothing to intrinsically prevent a married man being ordained, but the Church has grown considerably since that letter was written. The role of a priest or bishop involves a lot more. Not to mention that at the time, most people would have been converts, and most converts would have been married, so to prohibit married men from being ordained simply wouldn’t have worked.

But that passage doesn’t it make clear that it is ok for “Bishops” to marry?

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Also isn’t the concept of “bishops” and “popes” against the Bible anyway? Could have sworn there’s something in the Bible about each congregation being it’s own individual governing body that doesn’t answer to other congregations or something like that?

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Nothing that I’m aware of that says it like that. Although that’s pretty much the case anyway. No congregation answers to another congregation, they answer to an individual leader. St. Paul obviously had authority over many different churches, so there doesn’t seem to be anything in the Bible that is opposed to that.

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Warbler said:

RicOlie_2 said:

“Married only once” doesn’t necessarily mean they have to have married at all. There is nothing to intrinsically prevent a married man being ordained, but the Church has grown considerably since that letter was written. The role of a priest or bishop involves a lot more. Not to mention that at the time, most people would have been converts, and most converts would have been married, so to prohibit married men from being ordained simply wouldn’t have worked.

But that passage doesn’t it make clear that it is ok for “Bishops” to marry?

It makes it clear that there’s no moral reason why they can’t, yes. But that doesn’t mean that the Church can’t impose laws for the good of the Church. There’s nothing intrinsically wrong with eating meat on Friday, but the Church thought it fitting to set aside Friday as a mandatory day for the commemeration of Jesus’ crucifixion and death. And with celibacy, the Church has realized that celibacy “for the sake of the kingdom,” as Jesus and Paul recommend, is of great value for the Church.

Theoretically, in the future, married men could become priests and bishops outside of the Eastern Churches or extraordinary circumstances. There are good reasons for maintaining the Church’s current discipline (i.e. policy), however, and I don’t think it will change anytime soon, unless there is a big push for it from the clergy.

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“Pope Francis said young Catholics are “scandalized” by the Catholic Church’s “monstrous” clergy sexual abuse crisis, but added that church officials who tried to handle abusive priests many years ago should not be judged by today’s standards”

https://edition.cnn.com/2018/09/25/world/pope-abuse-youth-scandalized/index.html?utm_term=image&utm_content=2018-09-25T23%3A11%3A03&utm_source=twCNN&utm_medium=social

i mean, it seems like he’s at least trying a bit but i find it hard to believe anything he says at this point. he’s definitely better than his predecessors though, so at least it’s a step in the right direction.

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Mea culpa is a tough thing for anyone to say, but you’d think it’d be easier if you were already pretty fluent in Latin.

Project Threepio (Star Wars OOT subtitles)

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CatBus said:

Mea culpa is a tough thing for anyone to say, but you’d think it’d be easier if you were already pretty fluent in Latin.

LOL!

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I know, I’m very frustrated with liberals that give this guy a pass purely because he accepts the reality of climate change. He’s still a fraud and a liar.

The Person in Question

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He also said homosexuality was okay so that got him alot of liberal points too.

Not at all implying it’s a bad thing he said that just saying it helped him politically.

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He said basically the same thing about homosexuality as his predecessors did…just in different, more ambiguous, words.